Rojer!” his mother cried, stumbling towards the washing trough before falling to her knees. Screaming in pain, she reached back and got a firm grip on one of the coreling's horns.“You... can't... have... my... son!” she screamed, and threw herself forward, pulling on the horn with all her strength. Torn from its perch, the demon took ribbons of flesh with it, as Kally flipped it into the trough.Soaking crockery shattered on impact, and the flame demon gurgled and thrashed, steam filling the air as the water was brought to an instant boil. Kally screamed as her arms burned, but she held the creature under until its thrashes stopped.

Whatever talent a person has should be dedicated to the rest of humanity - indeed to all living beings. Therein lies fulfillment. All men are kin. They are of the same likeness, the same build, molded out of the same material, with the same divine essence in each. Service to man will help your divinity to blossom, for it will gladden your heart and make you feel that life has been worth while. Service to man is service to God, for He is in every man, and every living being, in every stone and stump. Offer your talents at the feet of God. Let every act be a flower, free from the creeping worms of envy and egoism and full of the fragrance of love and sacrifice.

Listen ... The universe is full of creatures that can get inside your soul. Things that try to take away the very things that make you who you are, who try to reshape you for their own ends, who want to eat you like a piece of fruit and spit out the seeds. It's Turtles all the way down. Are you listening? ... Listen, Chris. The Turtles don't deserve your life. You mustn't let them have you. I know them too well, Chris. They've touched me, infected me, possessed me. I've felt their contamination. I've been on their altars. Listen to me, Chris. They don't have the right ... Not even if they love you ... Not even if they're a god.

Perhaps the most dangerous by-product of the Age of Intellect is the unconscious growth of the idea that the human brain can solve the problems of the world. Even on the low level of practical affairs this is patently untrue. Any small human activity, the local bowls club or the ladies’ luncheon club, requires for its survival a measure of self-sacrifice and service on the part of the members. In a wider national sphere, the survival of the nation depends basically on the loyalty and self‑sacrifice of the citizens. The impression that the situation can be saved by mental cleverness, without unselfishness or human self-dedication, can only lead to collapse.

If we want to live perfectly happy lives...we must drive out selfish character tendencies such as pride, ego, vanity, jealousy, lusts, envy and worry. When we learn to live selflessly, putting others before ourselves, committing to what is noble, right and good; treating others with love and compassion...that's when true happiness is experienced. A genuine focus on selflessness cures all and creates an environment for true growth. It's the secret to every great relationship. We gain...when we give up self. Sacrificing one's selfish characteristics through diligent thought, meditation, prayer and action gives life to true love and abounding joy.~Jason Versey

The Quiet WorldIn an effort to get people to lookinto each other’s eyes more,and also to appease the mutes,the government has decidedto allot each person exactly one hundred and sixty-seven words, per day.When the phone rings, I put it to my ear without saying hello. In the restaurant I point at chicken noodle soup.I am adjusting well to the new way.Late at night, I call my long distance lover, proudly say I only used fifty-nine today. I saved the rest for you.When she doesn’t respond,I know she’s used up all her words, so I slowly whisper I love youthirty-two and a third times.After that, we just sit on the line and listen to each other breathe.

Mungu alimpa kila mmoja wetu vipawa na vipaji vya pekee kwa ajili ya huduma yake. Kazi yake kwetu hapa duniani ni kutumia vipawa na vipaji vyetu kwa ajili ya huduma ya watu wengine. Kila mmoja wetu ana kitu fulani anachoweza kutoa kwa ajili ya mtu mwingine mwenye shida. Tunaweza kutoa pesa zetu na muda wetu kwa watu maskini. Tunaweza kuwa marafiki kwa watu wapweke au watu wasiojiweza kiafya. Tunaweza kufanya kazi za kujitolea kwa ajili ya mabadiliko ya watu wengine. Tunaweza kuwa wasuluhishi wa migogoro ya amani. Tunaweza kuwa na upendo usiokuwa na masharti yoyote kwa familia zetu. Tunaweza kufanya kazi za kujitolea au kazi za kuajiriwa kwa uadilifu, uaminifu, heshima, na upendo kwa wengine.

The value the world sets upon motives is often grossly unjust and inaccurate. Consider, for example, two of them: mere insatiable curiosity and the desire to do good. The latter is put high above the former, and yet it is the former that moves one of the most useful men the human race has yet produced: the scientific investigator. What actually urges him on is not some brummagem idea of Service, but a boundless, almost pathological thirst to penetrate the unknown, to uncover the secret, to find out what has not been found out before. His prototype is not the liberator releasing slaves, the good Samaritan lifting up the fallen, but a dog sniffing tremendously at an infinite series of rat-holes.

Our little tribal circles, bound by social contracts and selfish mutual need. Everyone working in their own greedy self-interests and huddling together with their tribe, at war with all those outside who they regard as barely human. What breaks a human mind out of that iron cage of mistrust, is a sacrifice. The martyr who gives up everything, who abandons all personal gain, who lays down his life for the good of those outside his group. He becomes a symbol all can rally around. So instead of trying to make a selfish, violent primate somehow empathize with the whole world, which is impossible, you only need to get him to remember and love the martyr. As one is forgotten, another must replace it.

A shadow passes over her face, but she shakes it off fast as she leans forward, her bright-blue hair swinging over her shoulder and clashing with her pumpkin-orange shirt. “You think you’re the only one who wants to bring back someone they love? Everyone loses someone. It’s inevitable. Everyone thinks they’re willing to give up everything to get that person back. There aren’t many who are actually capable of it.”My breath catches in my throat as my brain processes her words. Nowhere in that speech did she say what I wanted was impossible. She just said most people aren’t willing to make the necessary sacrifice.“I’ll do it. Anything. Whatever it takes.

Drizzt looked long and hard at the young woman, tje dedicated warrior, and he understood that Danica, too, had been forced into a great sacrifice because of Cadderly's choice. He sensed an anger within her, but it was buried deep. overwhelmed by her love for this man and her admiration for his sacrifice.Catti-brie didn't miss any of it. She, who had lost her love, surely empathized with Danica, and yet, she knew that the woman was undeserving of any sympathy. In those few sentences of explanation, in the presence of Cadderly and of Danica, and within the halls of this most reverent of structures, Catti-broe understood that to give sympathy to Danica would belittle the sacrifice, would diminish what Cadderly had accomplished in exchange for his years.

The quintessential emblem of religion — and the clearest manifestation of the perversity that lies at its core — is the sacrifice of a child by a parent.Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son.

You can hardly call Deor old.' Arisa wrapped her arms around herself; the breeze was brisk despite the sunlight. 'He didn't live long enough to get old. Why would he do that? I know kings are supposed to care for the realm above all else, and so on, and so on, but that's rot. They're men, just like anyone else. Do you think he really, deliberately, laid down his life?''Yes,' said Weasel. 'At least, I think it's possible.'It was the last answer she'd expected from Weasel-the-cynic.'But why?' Arisa asked.'Not having been there, I can't say for sure.' Weasel stuck his hands in his pockets. 'But I'd guess it was for the future.'Arisa frowned. 'I don't understand.''The One God willing,' said Weasel softly, 'you never will.

If I – as a beneficiary of that exact formula – will concede that my own life was indeed enriched by that precise familial structure, will the social conservatives please (for once!) concede that this arrangement has always put a disproportionately cumbersome burden on women? Such a system demands that mothers become selfless to the point of near invisibility in order to construct these exemplary encironments for their families. And might those same social conservatives – instead of just praising mothers as “sacred” and “noble” – be willing to someday join a larger conversation about how we might work together as a society to construct a world where healthy children can be raised and healthy families can prosper without women have to scrape bare the walls of their own souls to do so?

If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thousands of years before a Jew existed. The sacredness of life?—there have always been laws against murder. The wickedness of perjury?—truthfulness has always been a virtue. The beauty of chastity?—the Pentateuch does not teach it. Thou shalt worship no other God?—that has been the burden of all religions.