Nearly two years of dates. Still no question. Her mother and father want to set a proper date. Still no question. Her friends keep asking, when, Natasha? When? But she still hasn’t been asked The Question. It’s enjoyable to be the one with all the secrets, but in her honest mind – the hidden part that’s always sleeping – the secrets he keeps about when and if give her a feeling inside she’s never really understood completely – a sensation she had as a child when she got to the end of a fairytale where never-ending love and happiness were all but expected and wondered whether there might be…. one last page.

What's the difference between sanity and madness anyway? We all play headgames with ourselves. We all have baggage. We all cope somehow. I'm not sure if I'm mad or sane. I mean, I hold my life together, I pay my bills, I raise my kids. But the world is so polarized and bizarre now that for some people, none of these these things matter if they're not wearing the right shoes or don't have the right credit score or a fancy family car. Some people think the most important things to worry about are handbags and tan lines. Meanwhile, war and crime and poverty unfold all around us, and we ignore it. In that environment, how can we even begin to talk about sanity and madness?

All you ought to be worrying about now is order (not about how to impose it on chaos, wish is the opposite of art, but about how to bring it out of chaos, which is art itself). And your worrying about this ought not to be a tortured thing - God knows there's enough torture growing wild in everybody's life so that nobody in his right mind needs to cultivate it - but a serene thing. Don't, in other words, jazz yourself up into a nervous wreck. Be quiet, be as sane as you can, and let the work come out of you. If it's to come, it will; if it's not, no amount of self-induced frenzy is going to hep it along.One final piece of solemn, teacherly advice, and I do mean this: Try to like yourself a little better.

So deep is the conflict, I believe I cannot breathe for all the doubt, guilt and sorrow my sister is pushing into me as her hand presses harder upon my sore breastplate and her fingers nervously twist the rusted clasp I remember so well. She is listening to the expert medic as he mutters excuses for not knowing what’s happening. She knows not what she does to me, knows not what she did. She cries into tissues my mother hands her, yet the sound of her sadness almost seems weak. I doubted her in life at times. She waged a constant battle – and, to survive it, I waged mine. Each young body tiring the other for no reason but the chance to win a pointless game – a game I told her was not necessary many times. She saw me as a competitor and wanted everything I wanted, had to have everything I had. She saw me as a threat – my own sister – and that always hurt.

Kaysen elaborates through parts of the book on her thoughts about how mental illness is treated. She explains that families who are willing to pay the rather high costs of hospitalization do so to prove their own sanity. Once one member of the family is hospitalized, it becomes easier for the rest of the family to distance themselves from the problem and to create a clear boundary between the sane and the insane. Recognizing a family member or friend as insane makes others around them, says Kaysen, compare themselves to that individual. Hospitalization allows for distance from this questioning of self that makes us so uncomfortable. Her view that mental illness often includes the entire family means the hospitalized family member becomes an excuse for other family members not to look at their own problems. This explains the willingness to pay the high financial costs of hospitalization.

He remembers how someone – he forgets who – once said in a sarcastic tone, “Isn’t she just Little Miss Sweetness and Light?” – and it was a statement that put him off proposing. It made him seriously reassess his options. He didn’t want to be with someone others saw as overly-moral because he has flaws, he has weaknesses. How would his mistakes compare to her virtuousness? She used to dislike the competitiveness at work, the way she claimed she could never really make friends with anyone because everything was always so fake and cut-throat and he used to berate her for it, used to tell her to accept it, to realise the truth about life and relationships – but she wouldn’t take it. She was always thinking too hard about everything, always questioning her motives. Surely, if he’d married her, she’d have started questioning his.

[Solitary confinement] is terrible. That is terrible. You're in a grave. You can't do anything. Everything's brought to you and you're in a room all day, except to come out of the showers. So when I would come out, I would entertain myself by singing, doing little mock concerts. And then when I was in the room, I would develop a routine. Like I have a lot of hair under here, so I would take my hair down and take all day to braid it on purpose. Stretch the hours out. Then I might write. And I would clean the floor. And I would look out the window. And then I'd devote a whole day to just reading. I was Christian then, trying to be. So I would read the whole Bible. I would break it down into sections. You're in a grave and you're trying to live. That's how to best describe it: trying to live in a grave. You're trying to live 'cause you're not dead yet, but nobody hears you when you call out, 'Hey, I'm alive!

The founder of a religion must be able to turn water into wine -- cure with a word the blind and lame, and raise with a simple touch the dead to life. It was necessary for him to demonstrate to the satisfaction of his barbarian disciple, that he was superior to nature. In times of ignorance this was easy to do. The credulity of the savage was almost boundless. To him the marvelous was the beautiful, the mysterious was the sublime. Consequently, every religion has for its foundation a miracle -- that is to say, a violation of nature -- that is to say, a falsehood.No one, in the world's whole history, ever attempted to substantiate a truth by a miracle. Truth scorns the assistance of a miracle. Nothing but falsehood ever attested itself by signs and wonders. No miracle ever was performed, and no sane man ever thought he had performed one, and until one is performed, there can be no evidence of the existence of any power superior to, and independent of, nature.

What I'd like to read is a scientific review, by a scientific psychologist--if any exists--of 'A Scientific Man and the Bible'. By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists? Such balderdash takes various forms, but it is at its worst when it is religious. Why should this be so? What is there in religion that completely flabbergasts the wits of those who believe in it? I see no logical necessity for that flabbergasting. Religion, after all, is nothing but an hypothesis framed to account for what is evidentially unaccounted for. In other fields such hypotheses are common, and yet they do no apparent damage to those who incline to them. But in the religious field they quickly rush the believer to the intellectual Bad Lands. He not only becomes anaesthetic to objective fact; he becomes a violent enemy of objective fact. It annoys and irritates him. He sweeps it away as something somehow evil...

قال لنفسه إنه لا نجاة له إلا بالجنون. الجنون وحده هو الذي يتسع للإيمان والكفر، للمجد والخزي، للحب والخداع، للصدق والكذب، أما العقل فكيف يتحمل هذه الحياة الغريبة؟ كيف يشيم ألق النجوم وهو مغروس حتى قمة رأسه في الوحل؟!

I need to ask, are you afraid of spiders?"Nicholas blinked, suddenly caught off guard, "Yes, I'm afraid of spiders.""Were you always?""What are you, a psychiatrist?"Pritam took a breath. He could feel Laine's eyes on him, appraising his line of questioning."Is it possible that the trauma of losing your best friend as a child and the trauma of losing your wife as an adult and the trauma of seeing Laine's husband take his life in front of you just recently..." Pritam shrugged and raised his palms, "You see where I'm going?"Nicholas looked at Laine. She watched back. Her gray eyes missed nothing."Sure," agreed Nicholas, standing. "And my sister's nuts, too, and we both like imagining that little white dogs are big nasty spiders because our daddy died and we never got enough cuddles.""Your father died?" asked Laine. "When?""Who cares?"Pritam sighed. "You must see this from our point of - ""I'd love to!" snapped Nicholas. "I'd love to see it from your point of view, because mine is not that much fun! It's insane! It's insane that I see dead people, Pritam! It's insane that this," he flicked out the sardonyx necklace,"stopped me from kidnapping a little girl!""That's what you believe," Pritam said carefully."That's what I fucking believe!" Nicholas stabbed his finger through the air at the dead bird talisman lying slack on the coffee table.