If there is to be any hope for the world, indeed if you really want to find satisfaction and happiness in your life, you must regard the return you will receive as a secondary consideration, if a consideration at all ……seek money first and you will ruin your land, or betray your profession…
What are you really living for? It's crucial to realize that you either glorify God, or you glorify something or someone else. You're always making something look big. If you don't glorify God when you're involved in a conflict, you inevitably show that someone or something else rules your heart.
Human beings appear to be sufficiently selfish and calculating to be capable of indefinitely greater harmony and social homeostasis. This statement is not self-contradictory. True selfishness, if obedient to the other constraints of mammalian biology, is the key to a more nearly perfect social contract. - pg. 157
Nothing instills more fear and worry in one’s good heart than his burgeoning success as it devours his precious & pleasurable moments for self-introspection to make timely correction with an influx of a lot of fake people as sycophants around his personal life to summarily deplete the real value of living.
You will think me cruel, very selfish, but love is always selfish; the more ardent the more selfish. How jealous I am you cannot know. You must come with me, loving me, to death; or else hate me, and still come with me, and hating me through death and after. There is no such word as indifference in my apathetic nature.
How arrogant you areTo think your wretched Self so singular!The disappointments of this world will dieIn less time than the blinking of an eye,And as the earth must pass, pass by the earth Don't even glance at it, know what it's worth;What empty foolishness it is to careFor what must one day be dispersed to air!
[Dona Maria] saw that the people of this world moved about in an armor of egotism, drunk with self-gazing, athirst for compliments, hearing little of what was said to them, unmoved by the accidents that befell their closest friends, in dread of all appeals that might interrupt their long communion with their own desires.
You might have good, moral efforts of working hard and earning money in order to help feed the poor or something along those lines - and then you get the money you’ve been seeking and you see and feel and taste how sweet it is and you only want more and more and more for…yourself.Money corrupts its own intentions.
In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.
Am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker in this cause. The example of great and pure personages is the only thing that can lead us to find ideas and noble deeds. Money only appeals to selfishness and always irresistibly tempts its owner to abuse it.
God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)
Labor is prior to, and independent of, capital. Capital is only the fruit of labor and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration." &“These capitalists generally act harmoniously and in concert, to fleece the people”– –
I discovered that I am not disciplined out of virtue but as a reaction to my negligence, that I am generous to conceal my meanness, that I pass myself off as prudent because I am evil-minded, that I am conciliatory in order not to succumb to my suppressed rage, that I am punctual only only to hide how little I care about other peoples time.
As individuals die every moment, how insensitive and fabricated a love it is to set aside a day from selfish routine in prideful, patriotic commemoration of tragedy. Just as God is provoked by those who tithe simply because they feel that they must tithe, I am provoked by those who commemorate simply because they feel that they must commemorate.
The world says: "You have needs -- satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.
