One sometimes gets the impression that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England.
One sometimes gets the impression that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England.
In spite of its alluring name, the welfare state stands or falls by compulsion. It is compulsion imposed upon us with the state’s power to punish noncompliance. Once this is clear, it is equally clear that the welfare state is an evil the same as every restriction of freedom.
The train resembles the Soviet type and is quite comfortable, but all socialist structures I have ever encountered have toilets stemming from a single model engineered by the Orthodox Church in Tsarist Russia to ensure that man never be allowed to forget the corruption of the flesh.
If the bulk of the public were really convinced of the illegitimacy of the State, if it were convinced that the State is nothing more nor less than a bandit gang writ large, then the State would soon collapse to take on no more status or breadth of existence than another Mafia gang.
Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.
State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production.Quoted in The Situationists and the City, pg. 194
Economics is a study of cause-and-effect relationships in an economy. It's purpose is to discern the consequences of various ways of allocating resources which have alternative uses. It has nothing to say about philosophy or values, anymore than it has to say about music or literature.
Whenever socialism appears it destroys at least one thing: diversity. Everything has to be "the best", but in reality as we know best things are scarse.. Let me remind you again, that for the Reds, "best" things are these things that they consider "the best" for us, not these that we like!!
Income inequality has no necessary connection with poverty, the lack of material resources for a decent life, such as adequate food, shelter, and clothing. A society with great income inequality may have no poor people, and a society with no income inequality may have nothing but poor people.
There is also the basic inequality of being born either with a natural talent or without one. Clever or stupid. No matter how much you try to argue against it, Dora, we are not born equal. All we can ever strive for is the equality of opportunity for those who have the ability to make the most of it.
The very term ‘public utility’ … is an absurd one. Every good is useful ‘to the public,’ and almost every good … may be considered ‘necessary.’ Any designation of a few industries as ‘public utilities’ is completely arbitrary and unjustified.
Une éthique véritablement socialiste, c'est-à-dire qui cherche la justice sans supprimer la liberté, qui impose aux individus des charges mais sans abolir l'individualité, se trouvera fort embarrassée par les problèmes que pose la condition de la femme.
Y yo pregunto a los economistas políticos, a los moralistas, si han calculado el número de individuos que es necesario condenar a la miseria, al trabajo desproporcionado, a la infancia desamparada, a la ignorancia crapulosa, a la desgracia invencible, a la penuria absoluta, para producir un rico.
It's not an endlessly expanding list of rights — the 'right' to education, the 'right' to health care, the 'right' to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery — hay and a barn for human cattle.
There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.