Notwithstanding the extravagance of some of their characters, these nineteenth-century novelist describe a world in which inequality was to a certain extent necessary: if there had not been a sufficiently wealthy minority, no one would have been able to worry about anything other than survival. This view of inequality deserves credit for not describing itself as meritocratic, if nothing else. In a sense, a minority was chosen to live on behalf of everyone else, but no one tried to pretend that this minority was more meritorious or virtuous than the rest. In this world, it was perfectly obvious, moreover, that without fortune it was impossible to live a dignified life. Having a diploma or skill might allow a person to produce, and therefore to earn, 5 or 10 times more than the average, but not so much more than that. Modern meritocratic society, especially in the United States, is much harder on the losers, because it seeks to justify domination on the ground of justice, virtue, and merit, to say nothing of the insufficient productivity of those at the bottom.

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