Her flesh was powdery and voluptuously weary, as if tenderized by all the different beds and arms in which she had lain. Her face was as soft as the pulpy flash of an overripe banana, her breasts like two tiny bunches of grapes. She exuded a certain seedy charm, a poetry of premature corruption and decay. She breathed the air as if it burned her palate, baking her small, hot, whorish mouth. It was as if she were sucking a sweet or slurping champagne.
In 1829 Rossini was at an age which has often proven critical in the lives of musicians, painters and writers. Lapses into silence far more complete than Rossini's, creative failures, suicides, and unanticipated deaths have been common in the middle to late 30s. As Charles Rosen has noted, 'It is the age when the most fluent composer begins to lose the ease of inspiration he once possessed, when even Mozart had to make sketches and to revise'.
I could no longer remember the way my mother's eyes looked before the slowing. Had they always been so red around the edges? Surely, those pockets of gray beneath her lower lashes were new. She still wasn't sleeping well, but perhaps what I was seeing was just age, a gradual shift that I'd failed to register. I sometimes felt the urge to study recent photographs of her in order to locate the exact point in time when she had come to look so weary.
People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course, they are charitable. They feed the hungry and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion—these are the two things that govern us. And yet—
I think as you get older you become more of who you always were. You become a more concentrated version of yourself. You really learn who you are, why you're unique, who you've always been [...] There's a winnowing away of nonessentials, sometimes essentials, it's true, but what remains is your core, your essence, the real 'you,' and you realize you're still you without what you've lost as long as you still have all your marbles--or most of them anyway.
Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.
Of all the Hathaway sisters,” Cam said equably, “Beatrix is the one most suited to choose her own husband. I trust her judgment.”Beatrix gave him a brilliant smile. “Thank you, Cam.”“What are you thinking?” Leo demanded of his brother-in-law. “You can’t trust Beatrix’s judgment.”“Why not?”“She’s too young,” Leo said.“I’m twenty-three,” Beatrix protested. “In dog years I’d be dead.
I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.
They are not brave, the days when we are twenty-one. They are full of little cowardices, little fears without foundation, and one is so easily bruised, so swiftly wounded, one falls to the first barbed word. To-day, wrapped in the complacent armour of approaching middle age, the infinitesimal pricks of day by day brush one but lightly and are soon forgotten, but then—how a careless word would linger, becoming a fiery stigma, and how a look, a glance over a shoulder, branded themselves as things eternal.
No mathematician should ever allow him to forget that mathematics, more than any other art or science, is a young man's game. … Galois died at twenty-one, Abel at twenty-seven, Ramanujan at thirty-three, Riemann at forty. There have been men who have done great work later; … [but] I do not know of a single instance of a major mathematical advance initiated by a man past fifty. … A mathematician may still be competent enough at sixty, but it is useless to expect him to have original ideas.
Tyler rolls out of bed, sniffs the armpits of yesterday's T-shirt, tosses it aside, gets another out of the drawer. His dad sometimes asks him why he sets his alarm so early -- it's summer vacation, after all -- and Tyler can't seem to make him understand that every day is important, especially those filled with warmth and sunlight and no particular responsibilities. It's as if there's some little voice deep inside him, warning him not to waste a minute, not a single one, because time is short.
The day before the Queen's Ball, Father had a visitor--a very young girl with literary aspirations, someone Lord Lytton had recommended visit Father and sent over–and while Father was explaining to her the enjoyment he was having in writing this Drood book for serialisation, this upstart of a girl had the temerity to ask, 'But suppose you died before all the book was written?' [...] He spoke very softly in his kindest voice and said to her, 'One can only work on, you know--work while it is day.
Weird how I can feel so frail and tiny sometimes, and other times so brave and bold and reckless and free, and . . . Does everybody feel the same? When people get grown-up, do they always feel grown-up and sensible and sorted out and . . . And do I want to feel grown-up? Do I want to stop feeling . . . paradoxical, nonsensical? Do I want to stop being crackers? Do I want to be destrangified? O yes, sometimes I want nothing more - but it only lasts a moment, then O I want to be the strangest and crakerest of everybody.
Even in your twenties you know how old you are. I'm twenty-three, you say, or maybe twenty-seven. But then in your thirties something strange starts to happen. It's a mere hiccup at first, an instant of hesitation. How old are you? Oh, I'm – you start confidently, but then you stop. You were going to say thirty-three, but you're not. You're thirty-five. And then you're bothered, because you wonder if this is the beginning of the end. It is, of course, but it's decades before you admit it.
You are to consider that a certain melancholy and often a certain irascibility accompany advancing age: indeed it might be said that advancing age equals ill-temper. On reaching the middle years a man perceives that he is no longer able to do certain things, that what looks he may have had are deserting him, that he has a ponderous great belly, and that however much he may yet burn he is no longer attractive to women; and he rebels. Fortitude, resignation and philosophy are of more value than any pills, red, white or blue.
