At the round earth's imagined corners blowYour trumpets, angels, and arise, ariseFrom death, you numberless infinitiesOf souls, and to your scattered bodies go ;All whom the flood did, and fire shall o'erthrow,All whom war, dea[r]th, age, agues, tyrannies,Despair, law, chance hath slain, and you, whose eyesShall behold God, and never taste death's woe.But let them sleep, Lord, and me mourn a space ;For, if above all these my sins abound,'Tis late to ask abundance of Thy grace,When we are there. Here on this lowly ground,Teach me how to repent, for that's as goodAs if Thou hadst seal'd my pardon with Thy blood.

For Alwyn's grandfather, who was known as "the greatest talker in the country," used words which no one else understood, words which he did not understand, and words which do not exist, to swell a passionate theme, to confound his neighbors in an argument, and for their own sake. He would say, for example, "My farm was the very apocalypse of fertility, but the renter has rested on his oars till it is good for nothing," or "Manifest the bounty to pass the salt shaker in my direction." Something of the Bible, something of an Irish inheritance, something of a liar's anxiety, made of his most ordinary remark a strange and wearisome oratory.

The question that naturally occurs is “What would it be like if a star exploded nearby?” Our nearest stellar neighbor, as we have seen, is Alpha Centauri, 4.3 light-years away. I had imagined that if there were an explosion there we would have 4.3 years to watch the light of this magnificent event spreading across the sky, as if tipped from a giant can. What would it be like if we had four years and four months to watch an inescapable doom advancing toward us, knowing that when it finally arrived it would blow the skin right off our bones? Would people still go to work? Would farmers plant crops? Would anyone deliver them to the stores?

A giant grin, accompanied by a slight chuckle, had been the grand finale to any of his most successful jokes, while the less impressive resulted in a raise of both his brows, which he followed with a semi-satisfied smirk. The least entertaining attempt at humor would get a shrug and a short grimace that reflected he too understood he’d just bombed. Olivia was acquainted with them all now, considering all the time they’d spent together, the most she’d spent with any other individual inside the vault. Olivia had become accustomed to his infectious humor, though it hadn’t always been so. Especially, when they’d first met.

I don’t share your luxury. I believe in karma. I make karma happen. I rain down karma on my enemies.”“We are the progeny of ancient myths, so we attempt to write our own.”“I see the killing fields of the innocents crying out for justice while we hold our ranks.”“You have ventured into deep waters, leaving your wading pool of shallow pragmatism.”“Divine intervention is not without its own pain.”“When all seems lost, don’t confuse this with the end, rather this is the beginning.”“Your redemption is at the gate of your conscience. You have been granted the power of a choice.”“What say you, image bearer? Have you come to save us?

We wrap up our violent and mysterious world in a pretense of understanding. We paper over the voids of our comprehension with science and religion, and make believe that order has been imposed. And, for the most of it, the fiction works. We skim across the surfaces, heedless of the depths below. Dragonflies flitting over a lake, miles deep, pursuing erratic paths to pointless ends. Until that moment when something from the cold unknown reaches up to take us.The biggest lies we save for ourselves. We play a game in which we are gods, in which we make choices, and the current follows in our wake. We pretend a separation from the wild. Pretend that a man’s control runs deep, that civilization is more than a veneer, that reason will be our companion in dark places.

As the war progresses, and as population increases to an even more intolerable level stretching resources to impossible lengths, the strong will begin fighting for their very survival. That’s what we’re seeing right now. Society will become more and more stratified into the people who aren’t buying the bullshit in society and those who blindly follow where they are led. Satanists, freethinkers, are a burgeoning minority cause. We have an illness that needs to be recognized just like alcoholism, handicaps, addictive behaviors and AIDS. We suffer from a disease called independence — a pathological aversion to regimentation and institutionalism — which prevents us from getting ‘regular’ jobs and living a ‘normal’ life.

Our group pressed west on what was left of Highway 93, toward the pass leading to Las Vegas. Sand covered the road in loose drifts so deep the horses' hooves sank into them. The metal highway signs were bent low by the strong wind, and above us, billboards that once screamed ads for the casinos were now stripped of their promises of penny slots and large jackpots. The raw boards underneath were exposed, like showgirls without their makeup. Some signs had been blown over completely and lay half-buried under mounds of sand, like sleeping animals. Cars dotted the highway, their paint scoured off and dead tumbleweeds caught underneath them. Their windows were fogged with death, and despite my effort not to look, my eyes were drawn to the blurred images of the still forms inside. I tried to concentrate on the dark road ahead of us instead.

I opened the door of my mother's stand-alone wardrobe and let the smell of her wash over me. I loved having this one unspoiled part of her left just for me. I leaned forward, slipped my face in between the hanging silks and chiffons. Her scent was warm and possessive. If my idea of home had a smell, this would be it.Home. Mother. Oh God, please. My face crumpled, and my knees gave out. I pitched forward into her hanging clothes, grabbing at her blouses and dresses, smelling of gardenias and dusk. I fell to the closet floor, pulling some with me. I toppled amongst her shoes; stinging eyes squeezed shut, mouth frozen open in a silent "O." They were out there somewhere, their lifeless bodies, still and cold, and they would never be coming home again. I curled my legs inside the wardrobe and pulled the door closed, shutting myself away with her memory.

…I’m afraid of what the digital age will do to the world, to the things we think are important… it’s almost like people want to believe in some illusion that they’re robots and forget altogether that they’re real, living people… but everything these days is disposable, even people themselves, and that’s why I’m afraid for the world,” Mandy confessed, looking depressed and worried.“So am I… but I’ll still watch all of it as the world dooms itself, because I want to see how it ends, and whether or not they’ll be intelligent enough to forget all of this digital illusion afterwards,” Alecto explained. “I’m sure that they’ll be able to realize how wrong it all is… even though the idiots outnumber most people these days, there are still enough intelligent people to fight against it.

The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void.

I stopped looking at the cars after the first few miles. Once I started to see past the exteriors, I saw what lay inside some of them and felt the urge to sprint to the nearest freeway exit. Some people had tried to outrun The Plague by leaving town. They hadn't realized the illness could still find them in their cars, and now the 405 was one of the largest graveyards in the world. I thought for a moment about all of the other cities across the globe that probably had scenes just like this. My eyes stung, wondering if my mother, my dad, or any of my friends were in similar graveyards.I made the mistake of glancing into an overturned Volkswagen Beetle as I passed and saw a pair of legs clad in jeans and white Jack Purcell sneakers in the shadows of the car. They reminded me of Sarah's shoes. The man who laced those up that morning hadn't realized he wouldn't be taking them off again.

Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon."[From the author's concluding Historical Note]

It is also the irrational instinct of religionism, the vague yearning for something to worship—a reflection or shadow of the true devotional principle—which prompts men to project a subjective image of the lower, personal mind, and to endow it with human attributes, and then to claim to receive "revelations" from it; and this—the image of the Beast, or unspiritual mind,—is their anthropomorphic God, a fabulous monster the worship of which has ever prompted men to fanaticism and persecution, and has inflicted untold misery and dread upon the masses of mankind, as well as physical torture and death in hideous forms upon the many martyrs who have refused to bend the knee to this Gorgonean phantom of the beast-mind of man. Truly, where the worshipers of this image of the Beast predominate, the man whose brow and hand are unbranded by this superstition, who neither thinks nor acts in accordance with it, suffers ostracism if not virulent persecution.

Quinn seemed to have become one of a jaded philosophical society, a group of arcane deviates. Their raison d'etre was a kind of mystical masochism, forcing initiates toward feats of occult daredevilry - "glimpsing the inferno with eyes of ice", to take from the notebook a phrase that was repeated often and seemed a sort of chant of power. As I suspected, hallucinogenic drugs were used by the sect, and there was no doubt that they believed themselves communing with strange metaphysical venues. Their chief aim, in true mystical fashion, was to transcend common reality in the search for higher states of being, but their stratagem was highly unorthodox, a strange detour along the usual path toward positive illumination. Instead, they maintained a kind of blasphemous fatalism, a doomed determinism which brought them face to face with realms of obscure horror. Perhaps it was this very obscurity that allowed them the excitement of their central purpose, which seemed to be a precarious flirting with personal apocalypse, the striving for horrific dominion over horror itself.("The Dreaming In Nortown")