If you look up 'atheism' in the dictionary, you will probably find it defined as the belief that there is no God. Certainly many people understand atheism in this way. Yet many atheists do not, and this is not what the term means if one considers it from the point of view of its Greek roots. In Greek 'a' means 'without' or 'not' and 'theos' means 'god.' From this standpoint an atheist would simply be someone without a belief in God, not necessarily someone who believes that God does not exist. According to its Greek roots, then, atheism is a negative view, characterized by the absence of belief in God.

If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate characteristics. These attributes would impose limits and these limits would restrict the capacities of this supernatural being. In this case, a supernatural being would be subject to the causal relationships that mark natural existence, which would disqualify it as a god. Therefore, we must somehow conceive of a being without a specific nature, a being that is indeterminate—a being, in other words, that is nothing in particular. But these characteristics (or, more precisely, lack of characteristics) are incompatible with the notion of existence itself.

The human species – mammalian primates though undoubtedly (s)he is, and made out of the dust of exploded suns - does have the need for the transcendent, the numinous, even the ecstatic. I wouldn’t trust anyone who hadn’t had this. This has to do with landscape, light, music, love and an awareness of the transience of all things, and the melancholy that invests all this. So it isn’t just gaping happily at the sunset while listening to music, and doing that while knowing that it can’t last very long. But there is no need for the supernatural in this at all. There is no dimension of the supernatural of which this gives one a share.

What I have a problem with is not so much religion or god, but faith. When you say you believe something in your heart and therefore you can act on it, you have completely justified the 9/11 bombers. You have justified Charlie Manson. If it's true for you, why isn't it true for them? Why are you different? If you say "I believe there's an all-powerful force of love in the universe that connects us all, and I have no evidence of that but I believe it in my heart," then it's perfectly okay to believe in your heart that Sharon Tate deserves to die. It's perfectly okay to believe in your heart that you need to fly planes into buildings for Allah.

On the revelation that there are no gods or afterlife:-"I do not 'like' the truth any more than you Avil, or anyone. I wrestled with it for a long time, for a while I was distraught, desperate to find that my research had been wrong - the more I searched, the deeper I delved the more clear it became that the truth was what it is. After much reflection, I came to the conclusion that though accepting the truth is hard, moving on from that, it becomes clear that the important thing is to make the world we live in a better place. We get one life, it's our duty to make the most of it."~Brael Truthseeker of House KrazicDeathsworn Arc 2 : The Verkreath Horro

Nobody that has seen a baby born can believe in god for a second. When you see your child born, and the panic, and the amount of technology that is saving the life of the two people you love most in the world, when you see how much stainless steel and money it takes to fight off the fact that god wants both those people dead, no one, no one can look into the eyes of a newborn baby and say there's a god, because I'll tell ya, if we were squatting in the woods, the two people I love most would be dead. There's just no way around that. If I were in charge, no way. We need technology to fight against nature; nature so wants us dead. Nature is trying to kill us.

Dragons and Afterlife .. I don't see any difference between both of them, we didn't see neither the dragons nor afterlife, we just heard about them and both of them are superstitions with no scientific or logical evidence .. But the only reason you believe in afterlife unlike dragons is that you've been taught to believe in it from your birthday. now if they taught you to believe in dragons and if it were mentioned in your Bible or your holy book you would have believed in it .. herein lies the danger of religions, you can believe something exists without any evidence .. and that's why you should only follow science and let go of your religious teachings

I’ve often wondered how the term “'New Atheism”' gained such currency. It is a misnomer. There is nothing new about nonbelief. All of us, without exception, are born knowing nothing of God or gods, and acquire notions of religion solely through interaction with others – or, most often, indoctrination by others, an indoctrination usually commencing well before we can reason. Our primal state is, thus, one of nonbelief. The New Atheists (most prominently Richard Dawkins, Sam Harris and the late Christopher Hitchens) have, in essence, done nothing more than try to bring us back to our senses, to return us to a pure and innate mental clarity.

For the first time (but how long will it take us to acknowledge this?) in the history of ideas, a philosopher had dedicated a whole book to the question of atheism. He professed it, demonstrated it, arguing and quoting, sharing his reading and his reflections, and seeking confirmation from his own observations of the everyday world. His title sets it out clearly: Memoir of the Thoughts and Feelings of Jean Meslier; and so does his subtitle: Clear and Evident Demonstrations of the Vanity and Falsity of All the Religions of the World. The book appeared in 1729, after his death. Meslier had spent the greater part of his life working on it. The history of true atheism had begun.

I don't know what I believe anymore. If God does exist, then He's just an asshole, creating this world full of human suffering and letting all these terrible things happen to good people, and sitting there and doing nothing about it. At June's memorial service, a few people came up to me and said some really stupid things, like how everything happens for a reason, and God never gives us more than we can handle. All I could think was, does that mean if I was a weaker person, this never would've happened? Am I seriously supposed to buy that June's death was part of some stupid divine plan? I don't believe that. I can't. It just doesn't make sense.

[Über das Paradies:] Die fünf Bücher Mose, die Genesis und der Koran beschäftigen sich eingehend mit dieser hysterischen Geographie. Die muslimische Variante ist jedoch am gelungensten und lohnt wirklich die Lektüre: Bäche, Gärten, Flüsse, Quellen, Blumenbeete, jede Menge Früchte und wunderbare Getränke, großäugige Houris, allzeit jungfräulich, liebenswürdige junge Menschen, Betten im Überfluß, prächtige Kleider, wunderbare Stoffe, außergewöhnlicher Schmuck, Gold, Perlen, Parfums, kostbares Geschirr ... es fehlt nichts in diesem Werbeprospekt des ontologischen Fremdenverkehrsamtes.

I was lost a long time, without knowing it. Without the Faith, one is free, and that is a pleasant feeling at first. There are no questions of conscience, no constraints, except the constraints of custom, convention and the law, and these are flexible enough for most purposes. It is only later that terror comes. One is free - but free in chaos, in an unexplained and unexplainable world. One is free in a desert, from which there is no retreat but inward, toward the hollow core of oneself. There is nothing to build on but the small rock of one's own pride, and this is a nothing, based on nothing... I think, therefore I am. But what am I? An accident of disorder, going no place.

Religion... has certain ideas at the heart of it which we call sacred or holy or whatever... If someone votes for a party that you don't agree with, you're free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. If somebody thinks taxes should go up or down you are free to have an argument about it. But on the other hand if somebody says 'I must [not] move a light switch on a Saturday', you say, 'I respect that'... Yet when you look at it rationally there is no reason why those ideas shouldn't be as open to debate as any other, except that we have agreed somehow between us that they shouldn't be.

I'll tell you what you did with Atheists for about 1500 years. You outlawed them from the universities or any teaching careers, besmirched their reputations, banned or burned their books or their writings of any kind, drove them into exile, humiliated them, seized their properties, arrested them for blasphemy. You dehumanised them with beatings and exquisite torture, gouged out their eyes, slit their tongues, stretched, crushed, or broke their limbs, tore off their breasts if they were women, crushed their scrotums if they were men, imprisoned them, stabbed them, disembowelled them, hanged them, burnt them alive.And you have nerve enough to complain to me that I laugh at you.

Prior to Flew, major apologies for atheism were those of Enlightenment thinkers (David Hume, Arthur Schopenhauer, Ludwig Feuerbach, and Friedrich Nietzsche).Major philosophers of Flew’s generation who were atheists: W. V. O. Quine and Gilbert Ryle. But none took the step of developing book-length arguments to support their personal beliefs.In later years, atheist philosophers who critically examined and rejected the traditional arguments for God’s existence: Paul Edwards, Wallace Matson, Kai Nielsen, Paul Kurtz, J. L. Mackie, Richard Gale, Michael Martin. But their works did not change the agenda and framework of discussion the way Flew’s innovative publications did.