Although I'm an atheist, I try not to crap all over people's belief in God. It may be nothing more than a placebo, a fairy tale that gives the hopeless hope, but sometimes a little hope is all people need to get through the day. Imagine a unit of soldiers under heavy enemy fire. They are told by their superiors to hold their position, even in the face of overwhelming fire power. The soldiers are being told that reinforcements are on the way, and that thought alone gives them the hope and courage to continue fighting, even if ultimately the reinforcements never arrive. I think some people simply need to believe that God is sending them reinforcements, to get through another day.

There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taoism, a writer on China says: 'Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronounces a eulogium, not on his own religion, but on that professed by the others, and concludes with the oft-repeated formula 'Religions are many; reason is one; we are all brothers.

I suggested in my last sermon that if Oolon Colluphid had tracked down the "God" who had left a message in five mile high letters of fire on the Quentulus Quazgar Mountains, he still wouldn't have found the person who actually created the The Hitchhiker's Guide to the Galaxy – namely, Douglas Adams. Dorothy L. Sayers pressed the idea that "God is like an author" quite hard, and C.S. Lewis practically broke it. It's also been used by Mr Grant Morrison and Mr David Sim. But seriously. You "brights" will understand us Christians much better once you've grasped that when we talk about "God", we are thinking of something much less like a fairy and much more like a Douglas.

It's an insidious idea, this notion that there is life after death. The promise of a reward in the afterlife has been used as an excuse to deny help to the poor, helpless and oppressed; to explain away human misery rather than deal with it. It is an idea that is used to encourage young men and women to kill themselves, and others, so that they can become martyrs. It allows victims of injustice to be told not to worry because justice will be done in the afterlife. It depresses me to think that so many people on the planet live their lives with this notion. Can we truly fulfill our potential as a species as long as we hold on to, and encourage, the perpetuation of the lie of life after death?

It is also worth noting that one can obtain a Ph.D. in any branch of science for no other purpose than to make cynical use of scientific language in an effort to rationalize the glaring inadequacies of tbe Bible. A handful of Christians appear to have done this; some have even obtained their degrees from reputable universities. No doubt, others will follow in their footsteps. While such people are technically "scientists," they are not behaving like scientists. They simply are not engaged in an honest inquiry into the nature of the universe. And their proclamations about God and the failures of Darwinism do not in the least signify that there is a legitimate scientific controversy about evolution.

Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.

Upon the shadowy shore of death the sea of trouble casts no wave. Eyes that have been curtained by the everlasting dark, will never know again the burning touch of tears. Lips touched by eternal silence will never speak again the broken words of grief. Hearts of dust do not break. The dead do not weep. Within the tomb no veiled and weeping sorrow sits, and in the rayless gloom is crouched no shuddering fear.I think of those I have loved and lost as having returned to earth, as having become a part of the elemental wealth of the world – I think of them as unconscious dust, I dream of them as gurgling in the streams, floating in the clouds, bursting in the foam of light upon the shores of worlds...

Atheism is a conclusion reached by the most reasonable methods and one which is not asserted dogmatically but is explained in its every feature by the light of reason. The atheist does not boast of knowing in a vainglorious, empty sense. He understands by knowledge the most reasonable and clear and sound position one can take on the basis of all the evidence at hand. This evidence convinces him that theism is not true, and his logical position, then, is that of atheism.We repeat that the atheist is one who denies the assumptions of theism. he asserts, in other words, that he doesn't believe in a God because he has no good reason for believing in a God. That's atheism -- and that's good sense.

In 1857, Bizet departed for Rome and spent three years there. He studied the landscape, the culture, Italian literature and art. Musically he studied the scores of the great masters. At the end of the first year he was asked to submit a religious work as his required composition. As a self-described atheist, Bizet felt uneasy and hypocritical writing a religious piece. Instead, he submitted a comic opera. Publicly, the committee accepted, acknowledging his musical talent. Privately, the committee conveyed their displeasure. Thus, early in his career, Bizet displayed an independent spirit that would be reflected in innovative ideas in his opera composition.[The Pearl Fishers - Georges Bizet, Virginia Opera]

Interesting Avil, the priests and the acolytes of the various religions and temples of Torea build their whole lives on a lie. At first, as children they believe it. Maybe as they grow older and more wise they see the absurdness of their beliefs, but by that time they have invested time and emotional energy into those beliefs, then seeing them crumble and fall apart would be too hard for them to bear. So the protect the lie, they shore it up with more lies and they ebb out their short lives, knowing what they preach is untrue, but preaching it all the same... Almost as if preaching it hard enough will make it true... Are they trying to convince their congregation? Or themselves? You are wiser than you look Avil.

I am not even an atheist so much as an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches and the effect of religious belief, is positively harmful. Reviewing the false claims of religion I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually true.... There may be people who wish to live their lives under cradle-to-grave divine supervision, a permanent surveillance and monitoring. But I cannot imagine anything more horrible or grotesque.

What am I to God? Nothing, a murky shadow. My passage on this earth is too rapid to leave any traces; it counts for nothing in space or in time. God really doesn't pay any attention to us, so even if he exists, it's as if he didn't. My form of atheism, however, leads inevitably to an acceptance of the inexplicable. Mystery is inseparable from chance, and our whole universe is a mystery. Since I reject the idea of a divine watchmaker (a notion even more mysterious than the mystery it supposedly explains), then I must consent to live in a kind of shadowy confusion. And insofar as no explication, even the simplest, works for everyone, I've chosen my mystery. At least it keeps my moral freedom intact.

This is rather as if you imagine a puddle waking up one morning and thinking, 'This is an interesting world I find myself in — an interesting hole I find myself in — fits me rather neatly, doesn't it? In fact it fits me staggeringly well, must have been made to have me in it!' This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, frantically hanging on to the notion that everything's going to be alright, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch out for.

When people ask me if a god created the universe, I tell them that the question itself makes no sense. Time didn’t exist before the big bang, so there is no time for god to make the universe in. It’s like asking directions to the edge of the earth; The Earth is a sphere; it doesn’t have an edge; so looking for it is a futile exercise. We are each free to believe what we want, and it’s my view that the simplest explanation is; there is no god. No one created our universe,and no one directs our fate. This leads me to a profound realization; There is probably no heaven, and no afterlife either. We have this one life to appreciate the grand design of the universe, and for that I am extremely grateful.

The claim of fine tuning is subjective. As I stated before, no measurement in physics is perfect. The amount of precision we demand can be increased or decreased at our whim. We could have an approximate measurement that has a huge margin of error and call it finely-tuned if we so desire. Theists, in particular, have a lot of such desire. They so badly want God to be an indispensable part of our universe's creation, so they see finely-tuned constants.They also tend to sweep under the rug the following fact: the vast majority of our universe is hostile to life, and they fail to consider that another hand in the proverbial deck might yield a better universe than ours, one teaming with life on every planet throughout the cosmos.