At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.

deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped.

The artist is the creator of beautiful things.    To reveal art and conceal the artist is art's aim.The critic is he who can translate into another manner or a new material his impression of beautiful things.      The highest as the lowest form of criticism is a mode of autobiography. Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.

Is there wisdom in innocence? I think there is, but there is a cult now of drab men and women, for whom the world, and even life itself, is a kind of commodity. These critics, having eaten, now study their excrement to see what they consumed. On this they base certain conclusions. Their ignorance is uncompromising. Let us rather stand before the unknown, in very humble, quiet observance and wait while it reveals itself.

Why do we put up with it? Do we like to be criticized? No, no scientist enjoys it. Every scientist feels a proprietary affection for his or her ideas and findings. Even so, you don’t reply to critics, Wait a minute; this is a really good idea; I’m very fond of it; it’s done you no harm; please leave it alone. Instead, the hard but just rule is that if the ideas don’t work, you must throw them away.

But the greatest cause of verbicide is the fact that most people are obviously far more anxious to express their approval and disapproval of things than to describe them. Hence the tendency of words to become less descriptive and more evaluative; then become evaluative, while still retaining some hint of the sort of goodness or badness implied; and to end up by being purely evaluative -- useless synonyms for good or for bad.

Only a few short years ago, the average stay-at-home mom spent her relaxation time reading Jackie Collins and staring at the pool boy. Now, half of them are outselling Jackie Collins writing porn about the pool boy.The other half are writing reviews of them."[Surviving in the Amazon Jungle – How authors and reviewers can co-exist in a hostile environment (and run to court if they don’t), Blog post, March 20, 2014]

لو ترجمنا بعض تراثنا الشعري الى لغة حديثة لما حصلنا منه الا على سواد الوجه!

When...did it become irrational to dislike religion, any religion, even to dislike it vehemently? When did reason get redescribed as unreason? When were the fairy stories of the superstitious placed above criticism, beyond satire? A religion was not a race. It was an idea, and ideas stood (or fell) because they were strong enough (or too weak) to withstand criticism, not because they were shielded from it. Strong ideas welcomed dissent.

Novel is a particular form of narrative./ And narrative is a phenomenon which extends considerably beyond the scope of literature; it is one of the essential constituents of our understanding of reality. From the time we begin to understand language until our death, we are perpetually surrounded by narratives, first of all in our family, then at school, then through our encounters with people and reading. - The Novel as Research. (1968)

The Scholars"Bald heads forgetful of their sins,Old, learned, respectable bald headsEdit and annotate the linesThat young men, tossing on their beds,Rhymed out in love’s despairTo flatter beauty’s ignorant ear.They’ll cough in the ink to the world’s end;Wear out the carpet with their shoesEarning respect; have no strange friend;If they have sinned nobody knows.Lord, what would they sayShould their Catullus walk that way?

Pensar que la literatura entre nosotros llega al pueblo es una mentira: el pueblo no sabe leer, y si sabe aún no puede ir más allá de los comics y las fotonovelas; además, el libro es caro, casi un objeto de lujo. En definitiva, la literatura mexicana se desenvuelve dentro de un círculo vicioso burgués: la escribimos los burgueses, la leemos los burgueses y la criticamos los burgueses. Todo queda en familia.

Ah, but sir,' said Lascelles, 'it is precisely by passing judgments upon other people's work and pointing out their errors that readers can be made to understand your own opinions better. It is the easiest thing in the world to turn a review to one's own ends. One only need mention the book once or twice and for the rest of the article one may develop one's theme just as one chuses. It is, I assure you, what every body else does.

Cyber bullying occurs online daily. Most don't consider their actions or words to be bullying. Here's a few clues that you're a cyber bully.(1) You post information about someone in order to ruin their character.(2) You post threats to someone.(3) You tag someone in vulgar degrading posts.(4) You post any information intended to harm or shame another individual seeking to gain attention.Then, you are a cyber bully and need to get some help.

There are those who see film and take it seriously as an artistic medium, and others who go to have a good time, to simply be entertained. I have to be careful , because it sounds like I am condemning, or criticizing what people are doing. I have nothing against that, in the same way that some people like rock music or to go dancing, and other people like to go to a Beethoven concert. It's just that I'm more interested in the one than the other.