There are some who are still weak in faith, who ought to be instructed, and who would gladly believe as we do. But their ignorance prevents them...we must bear patiently with these people and not use our liberty; since it brings to peril or harm to body or soul...but if we use our liberty unnecessarily, and deliberately cause offense to our neighbor, we drive away the very one who in time would come to our faith. Thus St. Paul circumcised Timothy (Acts 16:3) because simple minded Jews had taken offense; he thought: what harm can it do, since they are offended because of ignorance? But when, in Antioch, they insisted that he out and must circumcise Titus (Gal. 2:3) Paul withstood them all and to spite them refused to have Titus circumcised... He did the same when St. Peter...it happened in this way: when Peter was with the Gentiles he ate pork and sausages with them, but when the Jews came in, he abstained from this food and did not eat as he did before. Then the Gentiles who had become Christians though: Alas! we, too, must be like the Jews, eat no pork, and live according to the law of Moses. But when Paul learned that they were acting to the injury of evangelical freedom, he reproved Peter publicly and read him an apostolic lecture, saying: "If you, though a Jew, live like a Gentile, how can you compel the Gentiles to live like Jews?" (Gal. 2:14). Thus we, too, should order our lives and use our liberty at the proper time, so that Christian liberty may suffer no injury, and no offense be given to our weak brothers and sisters who are still without the knowledge of this liberty.

If you don't make a conscious effort to visualize, who you are and what you want to become in life, then you empower other people and circumstances to shape your journey by default. Your silence makes you reactive vs. proactive. God will bring people in your life that can take you on many different journeys that will bring about different outcomes to your life mission. However, if you are not proactive and define your dreams you will never know where “you” need to be and who needs to be with you to fulfill what God is asking you to do. Your life is your own. You must define your dreams, not live someone else’s vision of a good life. What is it that God is asking you to do with the talents and hobbies you enjoy? What were you blessed with a desire for? A good life is one spent in the service of helping others. Find a life partner that will help you reach God’s highest potential—service to humanity, service to his Kingdom, service to building others up. Also, begin any choice with the end in mind. This means to begin each day with a clear vision of your desired direction. It is not enough to live a passive life of religious devotion. God asked you to do more than worship. He has called you to serve, not to be a servant to other people’s dreams. You and only you know where your heart must travel. God brings you storms in life to wake you up. Don’t see it as his disappointment, but as his parental love for you. Life was not meant to stay the same. If someone truly loves you they will never take you away from God’s plan, they will only magnify it.

Science is getting knocked on all sides these days, not only from religious fundamentalists, but from all kinds of people who perceive science as arrogant, one-sided, and the source of the troubles that come with the technology it produces. It's true that individuL scientists can be so arrogant and narrowly focused, they're blind to any but their own truths, and that new discoveries bring new problems with them. Still, I don't know many people who would refuse a biopsy for a newly discovered lump because they think science needs to be taken down a peg or two.Religion gets knocked for the same kinds of reasons as science: for its arrogance, narowmindedness, and tendency to create more trouble than it's worth. Religion is also accused of concealing reality under a comforting blanket of measureless faith -- the flip side, perhaps of the scientist for whom nothing can be real until she has measured it.My own sojourn into religion convinced me that good religion reveals rather than conceals. Religion is the soul in search of itself and its relationship to the cosmos. This journey requires looking at all of it: the joy, the sorrow, the beauty and the horror of life. We hope for the best. We want meaning and love to exist not only in ourselves, but in the very soul of the universe. At times this great hope might tempt us to pick and choose only the data that supports our desires. But in religion as in boat-building, the design must be tested in all conditions. When I say that I'm trying to pay attention, and that paying attention means being willing to look at all of it, I think I'm trying for the same moment of clarity that Graham experienced when the wind blew all over his theory. Looking at all of it is what good science is about. I believe that it's also what good religion is about.

اعذرني !!لن ألوث طهري ونقائي لمجرد إرضائك ،ولن أدنس مبادئي لأكسب شرف قربك مني ..ولن أنزع رداء الطفولة من روحي من ذاتي من وجداني ..لأكون في نظرك أنثى كاملة النضوجهذه أنا إن أردتني بطهري بطفولتي بنقائي بوفائي بعطائي !!وإن لم ترغب بنجلائك كما هي ..إذهب إليهن وغادرنيفكثيرات ياسيدي من هن بحجم رغباتك !وقليلات / قليلات من هن بحجم نقائي !

I have learned in life to be happy regardless of life circumstancesI have learned in life to be humble in greatnessI have learned in life to respect everyone and not to look down upon othersI have learned in life that time changes; the weak can be strong and the strong can be the weakI have learned in life that a single day to wake up after a night sleep in good strength is the richest day in lifeI have learned in life that words can be a blessing and a curseI have learned in life to be content but not to be a mediocreI have learned in life to take my time but be poised to dareI have learned in life that the river we use is the river that can use usI have learned in life that the rich are rich because the poor are poor I have learned in life that regardless of how rich you are, you need free air to live freelyI have learned in life that taking the lead doesn't mean being the championI have learned in life that every one is a prey to someoneI have learned in life that we all do answer the same life questionsI have learned in life that when you skip one life question, you will answer another life questionI have learned in life that the old can be the young and the young can be the oldI have learned in life that what you spend is what someone receivesI have learned in life that problems are there because people have created themI have learned in life that the seeds we sow are the fruits we eatI have learned in life that the same things that amuses us are the same things that can annoy usI have learned in life that today is tomorrow and tomorrow is todayI have learned in life to be simple but complexI have learned in life that hard work without wisdom is an effort in futilityI have learned in life that the tongues that hail are the tongues that abuseI have learned in life that prayer and faith can work greatly without great worksI have learned in life that the end is much more important than the beginning I have learned in life to ponder to wonde

Спомням си как през летните следобеди, които прекарвах там, баба ми, привършила домашната работа, сядаше до прозореца на светло и вадеше от своя скришен сандък една огромна Библия с твърди корици, обвита с тогавашния официозен вестник "Работническо дело" по конспиративни причини. Вече знаех, че комунизмът и Библията никак не се обичаха.

* نجلاء .. نجلااااء ...نجلااااااااء ... .- الساعة الآن التاسعة صباحاً إنهضيوإنفضي عن وسادتكِ رذاذ الأحلام ،كان هذا صوتها أمي لتفيقني من ذاكالحلم الذي كنت أهذي به كل ليلة !تمنيت حينها لو أصيبت ذاكرتي بغيبوبة عنواقع لا يحتويه ،عن واقع لا يعانق وجوده !أفقت وكعادتي أمضي إلى طريق مجهولومسافات غريبة أحمل حقائب أحلاميوأجمع بها لوحاتي وأمل أتسكع بهعلى دهاليز مدينتي الباريسية !

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.

ربما لا تشعر الآن أن الله معك. إلا أن حضور الله لا يعتمد علي مشاعرك. فمشاعرك تتعرض لكل أنواع المؤثرات. وعلي ذلك فلا يمكن الاعتماد عليها. في بعض الأحيان تكون أسوأ نصيحة تحصل عليها هي : "افعل ما بدا لك" بمعني أن تعمل ما تشعر أنه الصواب. إن ما نشعر به غالباً ما لا يكون هو الحقيقي أو هو الصواب قد تكون حالتك المعنوية نتاج الذكريات، أو الهرمونات، أو الأدوية، أو الأطعمة، أو قلة النوم،، أو التوتر، أو المخاوف.كلما بدأت أقلق بشأن أمر ما فإنني أذكر نفسي بأن كلمة خوف fear مكونة في اللغة الانجيليزية من أربعة حروف False Evidence Appearing Real "بمعني "دليل كاذب يبدو حقيقياً

There's folly in her stridethat's the rumorjustified by liesI've seen her up closebeneath the sheetsand sometime during the summershe was mine for a few sweet months in the falland parts of December((( To get to the heart of this unsolvable equation, one must first become familiar with the physical, emotional, and immaterial makeup as to what constitutes both war and peace. )))I found her looking through a windowthe same window I'd been looking throughShe smiled and her eyes never falteredthis folly was a crime((( The very essence of war is destructive, though throughout the years utilized as a means of creating peace, such an equation might seem paradoxical to the untrained eye. Some might say using evil to defeat evil is counterproductive, and gives more meaning to the word “futile”. Others, like Edmund Burke, would argue that “the only thing necessary for the triumph of evil is for good men and women to do nothing.” )))She had an identity I could identify withsomething my fingertips could caress in the night((( There is such a limitless landscape within the mind, no two minds are alike. And this is why as a race we will forever be at war with each other.What constitutes peace is in the mind of the beholder. )))Have you heard the argument?This displacement of men and womenand women and menthe minds we all havethe beliefs we all shareSlipping inside of usthoughts and religions and bodiesall bare((( “Without darkness, there can be no light,”he once said. To demonstrate this theory, during one of his seminars he held a piece of white chalk and drew a line down the center of a blackboard. Explaining that without the blackness of the board, the white line would be invisible. )))When she leftshe kissed with eyes openI knew this because I'd done the sameSometimes we saw eye to eye like thatVery briefly,she considered an apotheosisa synthesisa rendering of her follyinto solidarity((( To believe that a world-wide lay down of arms is possible, however, is the delusion of the pacifist; the dream of the optimist; and the joke of the realist. Diplomacy only goes so far, and in spite of our efforts to fight with words- there are times when drawing swords of a very different nature are surely called for. )))Experiencing the subsequent sunriseinhaling and drinkingbreaking mirrors and regurgitatingjust to start againall in allI was just another gash in the bark((( Plato once said:“Only the dead have seen the end of war.” Perhaps the death of us all is called for in this time of emotional desperation. War is a product of the mind; only with the death of such will come the end of the bloodshed. Though this may be a fairly realistic view of such an issue, perhaps there is an optimistic outlook on the horizon. Not every sword is double edged, but every coin is double sided. )))Leaving town and throwing shit out the windowdrinking boroughs and borrowing spare changeI glimpsed the rear view mirrorstole a glimpse reallyI've believed in looking back for a whileit helps to have one last viewa reminder in case one ever decides to rebelin the event the self regressesand makes the declaration of devastationonce more((( Thus, if we wish to eliminate the threat of war today- complete human annihilation may be called for. )))

فأي مقدور من المقدورات تضيق به قوة الله وحكمته، وأي عقل من العقول الإنسانية يستطيع أن يبدع في تصوراته وتخيلاته الذهنية فوق ما تبدع يد القدرة في مصنوعاتها وآثارها، وهل الصور والخيالات التي تمتلئ بها أذهاننا وتموج بها عقولنا إلا رسوم ضئيلة لحقائق هذا الكون وبدائعه، ولو أن سامعا سمع وصف منظر الشمس عند طلوعها، أو مهبط الليل عند نزوله، أو جمال غابة من الغابات، أو شموخ جبل من الأجبال، ثم رأى بعد ذلك عيانا، ما كان يراه تصورا وخيالا، لعلم أن جمال الكائنات فوق جمال التصورات، وحقائق الموجودات فوق هواتف الخيلات، لذلك أعتقد أني ما تخيلت هذه السعادة التي أقدرها لنفسي إلا لأنها كائن من الكائنات الموجودة و أنها آتية لا ريب فيها.

I’M LOSING FAITH IN MY FAVORITE COUNTRYThroughout my life, the United States has been my favorite country, save and except for Canada, where I was born, raised, educated, and still live for six months each year. As a child growing up in Waterloo, Ontario, Canada, I aggressively bought and saved baseball cards of American and National League players, spent hours watching snowy images of American baseball and football games on black and white television and longed for the day when I could travel to that great country. Every Saturday afternoon, me and the boys would pay twelve cents to go the show and watch U.S. made movies, and particularly, the Superman serial. Then I got my chance. My father, who worked for B.F. Goodrich, took my brother and me to watch the Cleveland Indians play baseball in the Mistake on the Lake in Cleveland. At last I had made it to the big time. I thought it was an amazing stadium and it was certainly not a mistake. Amazingly, the Americans thought we were Americans.I loved the United States, and everything about the country: its people, its movies, its comic books, its sports, and a great deal more. The country was alive and growing. No, exploding. It was the golden age of life, liberty, and the pursuit of happiness. The American dream was alive and well, but demanded hard work, honesty, and frugality. Everyone understood that. Even the politicians.Then everything changed.Partly because of its proximity to the United States and a shared heritage, Canadians also aspired to what was commonly referred to as the American dream. I fall neatly into that category. For as long as I can remember I wanted a better life, but because I was born with a cardboard spoon in my mouth, and wasn’t a member of the golden gene club, I knew I would have to make it the old fashioned way: work hard and save. After university graduation I spent the first half of my career working for the two largest oil companies in the world: Exxon and Royal Dutch Shell. The second half was spent with one of the smallest oil companies in the world: my own.Then I sold my company and retired into obscurity. In my case obscurity was spending summers in our cottage on Lake Rosseau in Muskoka, Ontario, and winters in our home in Port St. Lucie, Florida. My wife, Ann, and I, (and our three sons when they can find the time), have been enjoying that “obscurity” for a long time. During that long time we have been fortunate to meet and befriend a large number of Americans, many from Tom Brokaw’s “Greatest Generation.” One was a military policeman in Tokyo in 1945. After a very successful business carer in the U.S. he’s retired and living the dream. Another American friend, also a member of the “Greatest Generation”, survived The Battle of the Bulge and lived to drink Hitler’s booze at Berchtesgaden in 1945. He too is happily retired and living the dream. Both of these individuals got to where they are by working hard, saving, and living within their means. Both also remember when their Federal Government did the same thing.One of my younger American friends recently sent me a You Tube video, featuring an impassioned speech by Marco Rubio, Republican senator from Florida. In the speech, Rubio blasts the spending habits of his Federal Government and deeply laments his country’s future. He is outraged that the U.S. Government spends three hundred billion dollars, each and every month. He is even more outraged that one hundred and twenty billion of that three hundred billion dollars is borrowed. In other words, Rubio states that for every dollar the U.S. Government spends, forty cents is borrowed. I don’t blame him for being upset. If I had run my business using that arithmetic, I would be in the soup kitchens. If individual American families had applied that arithmetic to their finances, none of them would be in a position to pay a thin dime of taxes.In this connection I witnessed what I consider to be t

Родната масмедийна пропаганда е ангажирана да втълпи „Коледа” – образ, символ, нямащ нищо общо с Христовото Рождение. „Коледа” произлиза от „календи” – първият ден от древно-римски новогодишен празник, започващ на 1 януари. През 45 г.пр.Хр., римският император Юлий Цезар въвежда нов календар (наречен Юлиански), който измества датата на древно-римската Нова Година от 25 март на 1 януари. На този ден „календи” започвали седем дни празници, наричани „Liberalia”, в чест на Liber – древно-римски бог на плодородието и виното. Традиция в празника изисквала да се подаряват подаръци. Като жертвопиношение се колело прасе. По Юлианския календар Рождество Христово е на 7 януари, който ден съвпада с края на празниците „Liberalia”. С въвеждането през 16 век на Григорианският календар, се явява една нова времева разлика от 13 дни с Юлианския календар. Така, Рождество Христово от 7 януари се премества на 25 декември.