Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.

Notice that “love thy neighbor” - a wildly popular piece of wisdom found in the Bible - is a command. Jesus is commanding us to love. Now, Jesus understood that emotions and feelings cannot be commanded; they cannot be controlled. He must be saying that love isn’t the way you feel about someone, it’s the way your treat someone. Love isn’t something that happens to you, it’s something that you make happen. It’s a choice.

They all call me "Excuse me," even though my nametag clearly says "Jordan." It's like people don't actually exist while they're working. Workers are just tools who aren't supposed to have feelings or personalities. You don't become human until your shift is over. Until then, we're all just zombies. We're dead to the world: infected people who need to be avoided, unless, of course, someone needs to know where the paintbrushes are located.

A real person, profoundly as we may sympathize with him, is in a great measure perceptible only through our senses, that is to say, remains opaque, presents a dead weight which our sensibilities have not the strength to lift. If some misfortune comes to him, it is only in one small section of the complete idea we have of him that we are capable of feeling any emotion; indeed it is only in one small section of the complete idea he has of himself that he is capable of feeling any emotion either.

Never mistake the uncomfortable feeling of insecurity and the fear of the unknown with the Holy Ghost’s promptings. Sometimes those feelings are simply Satan keeping you stuck where you are because he knows you will have a half-life there. He knows that you will spend half of your life disconnected, discontented and convincing your mind of what its heart will never accept. He knows when you have settled, gave up and didn’t try. Inaction is his greatest weapon, while regret is his second.

Genuine love is rarely an emotional space where needs are instantly gratified. To know love we have to invest time and commitment...'dreaming that love will save us, solve all our problems or provide a steady state of bliss or security only keeps us stuck in wishful fantasy, undermining the real power of the love -- which is to transform us.' Many people want love to function like a drug, giving them an immediate and sustained high. They want to do nothing, just passively receive the good feeling.

I count everything. Even numbers, odd numbers, multiples of 10. I count the ticks of the clock i count the tocks of the clock I count the lines between the lines on a sheet of paper. I count the broken beats of my heart I count my pulse and my blinks and the number of tries it takes to inhale enough oxygen for my lungs. I stay like this I stand like this I count like this until the feeling stops. Until the tears stop spilling, until my fists stop shaking, until my heart stops aching. There are never enough numbers.

An innate, typically fixed pattern of behaviour is our instinct. A sense of intuitive thought/feeling. An urge, an inner prompting, a drive, a compulsion. That quirky urge, that little voice inside you, those gut feelings is what emerges naturally within you in a particular situation to react with outer world. Every instinct is an impulse. Feel it, trust it, follow it, because when you've whittled down your options and are stuck at a crossroads, that is what gets you through it! That good old instinct feeling!

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous.

The Pāli term for "feeling" is vedanā, derived from the verb vedeti, which means both "to feel" and "to know". In its usage in the discourses, vedanā comprises both bodily and mental feelings. Vedanā does not include "emotion" in its range of meaning. Although emotions arise depending on the initial input provided by feeling, they are more complex mental phenomena than bare feeling itself and are therefore rather the domain of the next [third] satipaṭṭhāna, contemplation of states of mind.

Are you okay?”She looked up, her eyes glistening. “I just . . . I . . .”“Hey.” He stood up and rounded the picnic table, sitting next to her on the bench. He wrapped hisarm around her, the feeling of her, so warm and female and way too tempting, sending a shock ofpleasure through him. “Hey, don’t . . . don’t do that.”“I’m pregnant. It’s a pregnant thing,” she said.“I’ve never seen you do it.”“I don’t often.”“I can tell.

I feel like I’m going to get in a fight one day about the validity of falling in love so fast. Not a heated one because why would I give a shit if some other person gets it or not? Right now, it’s no longer the big flooding rush like when I saw her naked shoulder. It’s just this honest, frank truth. I love Evelyn Shriner. Love doesn’t start with need. Love meets love and just fucking recognizes itself. I’m supposed to be scared to death. Modern man isn’t built for these kinds of things. But I feel good.

Yes! Thank God; human feeling is like the mighty rivers that bless the earth: it does not wait for beauty—it flows with resistless force and brings beauty with it... There are few prophets in the world; few sublimely beautiful women; few heroes. I can't afford to give all my love and reverence to such rarities: I want a great deal of those feelings for my every-day fellow-men, especially for the few in the foreground of the great multitude, whose faces I know, whose hands I touch, for whom I have to make way with kindly courtesy.

The intense thereness of it-haecceity Sax had called it once, when John had asked him something about his religious beliefs-I believe in haecceity, Sax had said, in thisness, in here-and-nowness, in the particular individuality of every moment. That's why I want to know what is this? what is this? what is this? Now, remembering Sax's odd word and his odd religion, John finally understood him; because he was feeling the thisness of the moment like a rock in his hand, and it felt as if his entire life had been lived only to get him to this moment.

Dave once asked me what blind people dream about. Mostly in sound and feeling, I replied. At night I fall in love with a voice, and then wake to a feeling of physical loss. Sometimes I close my eyes to a chorus of “Happy Birthday!” The smell of cake and the sound of feet under the table. I awake in a body that’s too big. I also dream in motion and sensation. My father’s boat and the snore of the mast; the rough fabric of the safety harness and the rip of Velcro. The sun on my legs. And endless stretch of water impossible to imagine.