Because I'm moved in writing to be irrepressible. Writing to you seems like some holy cause, cause there's not enough female irrepressibility written down. I've fused my silence and repression with the entire female gender's silence and repression. I think the sheer fact of women talking, being, paradoxical, inexplicable, flip, self-destructive but above all else public is the most revolutionary thing in the world.
We don't value craftsmanship anymore! All we value is ruthless efficiency, and I say we deny our own humanity that way! Without appreciation for grace and beauty, there's no pleasure in creating things and no pleasure in having them! Our lives are made drearier, rather than richer! How can a person take pride in his work when skill and care are considered luxuries! We're not machines! We have a human need for craftsmanship!
Guilt and misery shrink, by a natural instinct, from public notice: they court privacy and solitude: and even in their choice of a grave will sometimes sequester themselves from the general population of the churchyard, as if declining to claim fellowship with the great family of man; thus, in a symbolic language universally understood, seeking (in the affecting language of Mr. Wordsworth)’ Humbly to expressA penitential loneliness.
How can the strength of one man stand against Jake and an army of demons?""He can," I countered, "if he has the power of Heaven on his side. After all, Christ was a man.""He was also the Son of God, there's a difference.""Do you think they could have crucified him if he wasn't human?" I asked. "He was flesh and blood, just like Xavier. You've been here so long you underestimate the power of humans. They're a force of nature.
I feel like, God expects me to be human. I feel like, God likes me just the way I am: broken and empty and bruised. I feel like, God doesn't look at me and wish that I were something else, because He likes me just this way. I feel like, God doesn't want me to close my eyes and pray for Him to make me holy or for Him to make me pure; because He made me human. I feel like, God already knows I'm human...it is I who needs to learn that.
It was love, she thought, love that never clutch its object; but, like the love which mathematicians bear their symbols, or poets their phrases, was meant to be spread over the world and become part of human gain. The world by all means should have shared it, could Mr Bankes have said why that woman pleased him so; why the sight of her reading a fairy tale to her boy had upon him precisely the same effect as the solution of a scientific problem.
How flimsy our existence is, how many conditions must exist and must continue to exist over the course of millions of years so that a single flower or a single pencil or a single book might exist... For a moment I felt like a string being strummed by thousands of fingers, and I closed my eyes. Our existence on this planet hangs by a thread, every tomato and every onion is such an enormous miracle you could collapse with awe in a vegetable market.
انني احترم حق كل انسان في ان يؤمن بما يعتقد انه الصواب، وانتظر أن أعامل بالمثل.
At any time, and under any circumstances of human interest, is it not strange to see how little real hold the objects of the natural world amid which we live can gain on our hearts and minds? We go to Nature for comfort in trouble, and sympathy in joy, only in books. Admiration of those beauties of the inanimate world, which modern poetry so largely and so eloquently describes, is not, even in the best of us, one of the original instincts of our nature.
Sometimes being vulnerable as a child is not knowing what lies ahead. We think our choices will make a huge difference in our lives because our parents and other elders spend so much time making sure we think before we act and make our minds up about what we want to be “when we grow up”. Some are already at that stage early on, some are not. We learn the ways of the world all in good time, but being vulnerable is to be human. We never stop.
Žmogus sviedžia pagalį, o šuo nubėga ir dantyse jį parneša atgal. ,,Koks protingas šuo, - galvoja žmogus, - nes daro tai, ko aš noriu." O katė pagalio neatneša. ,,Neprotinga katė", - nutaria žmogus. O katė galvoja: ,,Nusviedei pagalį, kvaily, tai pats ir atnešk. Aš tau ne tarnaitė. Aš laisva. Aš ne šuo ir padų tau nelaižysiu.
Historical fact: People stopped being people in 1913. That was the year Henry Ford put his cars on rollers and made his workers adopt the speed of the assembly line. At first, workers rebelled. They quit in droves, unable to accustom their bodies to the new pace of the age. Since then, however, the adaptation has been passed down: we've all inherited it to some degree, so that we plug right into joy-sticks and remotes, to repetitive motions of a hundred kinds.
They all call me "Excuse me," even though my nametag clearly says "Jordan." It's like people don't actually exist while they're working. Workers are just tools who aren't supposed to have feelings or personalities. You don't become human until your shift is over. Until then, we're all just zombies. We're dead to the world: infected people who need to be avoided, unless, of course, someone needs to know where the paintbrushes are located.
انسان کو اپنی محرومیوں سے زیادہ اپنی صلاحیتوں کے ساتھ زندگی گزارنا سیکھنا چاہیے
He knows that after him everything will continue on much as before, except that there will be a minuscule absence, a barely detective gap in the so-called grand scheme, one unit fewer now. Or not even that, not even an empty space where he once was, for all will rush immediately to fill that vacuum. Pft. Gone. Recollections of him will remain in the minds of others for a while, but presently those others too will die and his few relics with them. And then all will be dark.
