We've been trained to live a life of moral cowardice while all the time comforting ourselves that we are nature's rebels. But in truth we've never got upset & excited about anything; we're like the sheep we shot the Aborigines to make way for, docile until slaughter.
What we now call "morality" was evolved – as nearly all social and physical human attributes were – to aid us in survival and, ultimately, reproduction. This morality requires only that we be guided by our developed conscience (or "moral sense") – and not a God or gods.
Power and influence: things that should be obtained not for means of greed, nor pride, nor ego, but rather to ensure that in the right moment, when your wisdom and benevolence are required to keep humanity strong and united, you can deliver and orchestrate others toward the greater good.
Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.
You have behaved in an exemplary manner until now. Even when you could have gained by doing something wrong, you refrained from doing so. You didn't fall prey to the logic of doing a small wrong for the sake of the greater good; of the ends justifying the means. That takes moral courage.
...ultimately it come down to, are you making or are you destroying? If you try very hard to create ways of living, create dreams of what is possible, then you win. If you don't, you may make a fortune in ten years, but you're not going to be read in twenty years, and that's that.
When you etch your moral code in stone, you have no room for editing. You leave open the possibility that, as our ethical views evolve, your code becomes less relevant. You could find yourself with four of ten divine moral laws describing how to treat God and zero that prohibit rape or slavery.
Morality consists in this for each individual: to attempt each time to extend its region of clear expression, to try to augment its amplitude, so as to produce a free act that expresses the most possible in one given condition or another. -- Gilles Deleuze, The Fold: Leibniz and the Baroque, 73
Viruses have no morality, no sense of good and evil, the deserving or the undeserving.... AIDS is not the swift sword with which the Lord punishes the evil practitioners of male homosexuality and intravenous drug use. It is simply an opportunistic virus that does what it has to do to stay alive.
Evolution has no moral direction. An evolutionary understanding of human nature can explain the differing intuitions we have when we are faced with an individual rather than with a mass of people, or with people close to us rather than with those far away, but it does not justify those feelings.
If theft is advantageous to everyone who succeeds at it, and adultery is a good strategy, at least for males, for increasing presence in the gene pool, why do we feel they are wrong? Shouldn't the only morality that evolution produces be the kind Bill Clinton had - being sorry you got caught?
If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.
Our best moral stories don’t tell us what is right or wrong in every situation, but they show us what one character did in one situation at one time. Readers, viewers, and listeners are supposed to extrapolate the moral meaning from the story. We’re not supposed to have it handed to us.
If you spend your life on a moral hill-top, you see nothing but the mud below. If, like me, you live in the mud itself, you get a damned good view of clear blue sky and clean green hills above. There's none so evil-minded as those with a moral mission, and none so pure in heart as the depraved.
To the grim poor there need be no pourquoi tale about where evil arises; it just arises; it always is. One never learns how the witch became wicked, or whether that was the right choice for her--is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil...?
