It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.
There is a danger there - a very real danger to humanity. Consider, Watson, that the material, the sensual, the worldly would all prolong their worthless lives. The spiritual would not avoid the call to something higher. It would be the survival of the least fit. What sort of cesspool may not our poor world become?
There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things.
People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul.The Moral Injury, New York Times. Feb 17, 2015
You. What is the moral difference, ifany, between the soldier and the civilian?""The difference," I answered carefully, "lies in the field of civicvirtue. A soldier accepts personal responsibility for the safety of the bodypolitic of which he is a member, defending it, if need be, with his life.The civilian does not.
The Golden Rule is intolerable; if millions did to others whatever they wished others to do to them, few would be safe from molestation. The Golden Rule shows anything but moral genius, and the claim by which it is followed in the Sermon on the Mount -- 'this is the Law and the Prophets' -- makes little sense.
Man is more perfect than god. Although this woman's doctrine, in which she was brought up from childhood, told her than all men were lost sinners, I have never heard her censure a man with so much as half a word. All her life is symbolized in the only words which she knows in her dotage. Please do; and, God bless you.
We read the Golden Rule and judge it to be a brilliant distillation of many of our ethical impulses. And then we come across another of God’s teachings on morality: if a man discovers on his wedding night that his bride is not a virgin, he must stone her to death on her father’s doorstep (Deuteronomy 22:13-21).
Given our obsession with self, it is hardly surprising we think it is fine for us to live in a world with malleable moral markers, as long as we get our own way without being bullied by others into accepting their way of doing things. We want others to respect moral boundaries that we want to be free to ignore when it suits.
I have three things I'd like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don't give a shit. What's worse is that you're more upset with the fact that I said shit than the fact that 30,000 kids died last night.
Indeed, compulsive and rigid moralism arises in given persons precisely as the result of a lack of sense of being. Rigid moralism is a compensatory mechanism by which the individual persuades himself to take over the external sanctions because he has no fundamental assurance that his own choices have any sanction of their own
I’m not really interested in the black and white, the 'goodies and baddies.' I find the complexity of the gray areas more compelling, more intriguing. As I have said before, there are angels and demons in all of us, and I am interested in the relationship between the two within the ‘ordinary’ person.
Man’s conquest of Nature turns out, in the moment of its consummation, to be Nature’s conquest of Man. Every victory we seemed to win has led us, step by step, to this conclusion. All Nature’s apparent reverses have been but tactical withdrawals. We thought we were beating her back when she was luring us on.
A God out there and values out there, if they existed, would be utterly useless and unintelligible to us. There is nothing to be gained by nostalgia for the old objectivism, which was in any case used only to justify arrogance, tyranny, and cruelty. People [forget] ... how utterly hateful the old pre-humanitarianism world was.
We’ve been so busy with these things we let ourselves think actually mattered, but they don’t. There’s no such thing as the right career, or morality, or destiny, or fate. There’s only life. And whether you honor it or ignore it. It’s ironic, but in trying to find God we’ve been ignoring life.
