Many myths and religions have some kind of threat of retribution from their god or gods, and their doctrines warn of the dangers of doing various forbidden things. Why? Because memes involving danger are the ones we pay attention to! As oral traditions developed, our brains were set up to amplify the dangers and give them greater significance than the rest.
Many people do simply awful things out of sincere religious belief, not using religion as a cover the way that Saddam Hussein may have done, but really because they believe that this is what God wants them to do, going all the way back to Abraham being willing to sacrifice Issac because God told him to do that. Putting God ahead of humanity is a terrible thing.
...a novel, like a myth or any great work of art, can become an initiation that helps us to make a painful rite of passage from one phase of life, one state of mind, to another. A novel, like a myth, teaches us to see the world differently; it shows us how to look into our own hearts and to see our world from a perspective that goes beyond our own self-interest.
One finds the same basic mythological themes in all the religions of the world, from the most primitive to the most sophisticated, from the North American plains to European forests to Polynesian atolls. The imagery of myth is a language, a lingua franca that expresses something basic about our deepest humanity. It is variously inflected in its various provinces.
At its best, fantasy rewards the reader with a sense of wonder about what lies within the heart of the commonplace world. The greatest tales are told over and over, in many ways, through centuries. Fantasy changes with the changing times, and yet it is still the oldest kind of tale in the world, for it began once upon a time, and we haven't heard the end of it yet.
I have a very clear memory of my first encounter with myth, sitting in a mobile library and travelling, at the same time, with Theseus on the road to Athens. By the time we'd met, and disposed of, the pine-bending giant Sinis, I'd become completely entranced. Within a few months I'd read every book on myths, legends and folklore in our two nearest libraries.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.
Here is one reason I think we always need new tarot decks being created. I think of tarot decks as similar to myths and so I think this quote applies: "Myths are so intimately bound to culture, time, and place that unless the symbols, the metaphors, are kept alive by constant recreation through the arts, the life just slips away from them." Joseph Campbell, The Power of Myth
It is generally understood that a modern-day book may honorably be based upon an older one, especially since, as Dr. Johnson observed, no man likes owing anything to his contemporaries. The repeated but irrelevant points of congruence between Joyce's Ulysses and Homer's Odyssey continue to attract (though I shall never understand why) the dazzled admiration of critics.
Now, I pray you, cast yourself into a different world, a different trail of thought; step into a place where dragons live and breathe, where they are as real in touch and voice as you or I. Where they face the same extinction every day that they have suffered in our world: the extinction of myth . . . yet where they battle every moment to fend off such a fate for another day . . .
How should we be able to forget those myths that are at the beginning of all peoples, the myths about dragons that at the last moment turn into princesses; perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.
The great enemy of truth is very often not the lie--deliberate, contrived and dishonest--but the myth--persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.[Commencement Address at Yale University, June 11 1962]
Twelve mothers and twelve fathers were stacked into the long, thin house, each with four children, drawing the old cobalt-and-silver curtains down the center of rooms to make labyrinths of twelve dining rooms, twelve stting rooms, twelve bedrooms. It could be said, and was, that Marya Morevna had twelve mothers and twelve fathers, and so did all the children of that long, thin house.
I would say that all our sciences are the material that has to be mythologized. A mythology gives spiritual import - what one might call rather the psychological, inward import, of the world of nature round about us, as understood today. There's no real conflict between science and religion ... What is in conflict is the science of 2000 BC ... and the science of the 20th century AD.
The age of lost innocence varies for each person. Some lose it when they learn that their childhood fantasies are merely myth, while others lose theirs due to trauma. As adults, we often look down our noses at those who manage to retain their innocence; we scoff at these few as being immature or irresponsible. Could it be that we hide our envy behind the cloudy eyes of our lost innocence?
