Le fou ce ne sera plus l’exilé, celui qu’on repousse dans les marges de nos villes, mais celui qu’on rend étranger à lui même en le culpabilisant d’être celui qu’il est.
Le fou ce ne sera plus l’exilé, celui qu’on repousse dans les marges de nos villes, mais celui qu’on rend étranger à lui même en le culpabilisant d’être celui qu’il est.
In our country for all her greatness there is one thing she cannot do and that is translate a person wholly out of one class into another. Perfect translation from one language into another is impossible. Class is the British language.
On my way out I didn't look at the dark guy, the suicide bomber, again. I think I didn't look at him because I didn't believe he was a terrorist, but maybe I didn't look at him because I didn't want to embarrass him.
The doctors are all agreed that I am suffering from want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.
Getting fired, despite sometimes coming as a surprise and leaving you scrambling to recover, is often a godsend. Most people aren’t lucky enough to get fired and die a slow spiritual death over 30-40 years of tolerating the mediocre.
There will always be a part, and always a very large part of every community, that have no care but for themselves, and whose care for themselves reaches little further than impatience of immediate pain, and eagerness for the nearest good.
A free society cherishes nonconformity It knows that from the non-conformist from the eccentric have come many of the great ideas of freedom Free society must fertilize the soil in which non-conformity and dissent and individualism can grow
As young adults, we were wearing the shoes of the new future. Our generation would soon be the ones to determine the political climate of our country, the constitution of a family, and the morality of man. What an awesome burden we carried.
The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
But there was another class of people, the real people. To this class they all belonged, and in it the great thing was to be elegant, generous, plucky, gay, to abandon oneself without a blush to every passion, and to laugh at everything else.
And somewhereout there,in the river ofaddicts, alcoholics,wife beaters,doormats,overeducated legalized thieves,fascist police,and bitter rivalries—someone told meit’s a good city,and I don’t knowwhat’s more frightening
From the newsstands a dozen models smiled up at her from a dozen magazine covers, smiled in thin-faced, high-cheekboned agreement to Kessa's new discovery. They knew the secret too. They knew thin was good, thin was strong; thin was safe.
The institutions, conventions, customs and laws that make up the complex structure of a society are the work of a hundred centuries and a billion minds; and one mind must not expect to comprehend them in one lifetime, much less in twenty years.
Soytarı olan ben değilim, deliliğini gizlemek için ciddiyet oyunu oynayan, şu aklın mantığın almayacağı ölçüde sinsi, bönlüğünden bile habersiz toplum.
La santé est une propriété permanente, potentiellement mesurable par la capacité de l'individu à se remettre des agressions, qu'elles soient chimiques, physiques, infectieuses, psychologiques ou sociales.