You don't expect me," he said, "to revolutionize society on this lawn?"Syme looked straight into his eyes and smiled sweetly."No, I don't," he said; "but I suppose that if you were serious about your anarchism, that is exactly what you would do.
But alas, my dear child, we are the slaves of custom, the dupes of prejudice, and dare not stem the torrent of the opposing world, even though our judgments condemn our compliance! However, since the die is cast, we must endeavor to make the best of it.
It is always possible that society you live in might go backwards, towards the land of ignorance and darkness! While this tragedy and stupidity happening, you must move forward! You must walk forward, towards the light and wisdom, to the land of reason!
Society in its wisdom has found ways of constructing refuges of all kinds, for since it has been disposed to make the love-life a pastime, it has also felt obliged to trivialize it, to make it cheap, risk-free and secure, as public pleasures usually are.
Democracies don t go to war against each other and by and large they don t sponsor terrorism They re more likely to respect the environment and human rights and social justice It s no accident that most of the terrorists come from non-democratic countries
We don't need to have the answers. We'll never have them. They'll come and go and change. And all we can do is figure out the best way to behave when life comes at us. Even if society says it isn't right. Right is so subjective, after all.
The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb.
He had a reputation in society as a man with a lively wit, whose gaiety was pleasant and formidable – which all gaiety must be in a society which would despise you if, while amusing it, you did not make it tremble a little. ("A Woman's Vengeance")
We hope that general readers with an interest in Japan will find in these accounts of fieldwork a wide spectrum of illustrations of the grassroots realities of everyday life in contemporary Japanese communities, companies, institutions, and social movements.
Worrying about scarcity is our culture's version of post-traumatic stress. It happens when we've been through too much, and rather than coming together to heal (which requires vulnerability) we're angry and scared and at each other's throats.
Toujours et partout on peut résumer la situation initiale en termes d'une crise qui fait peser sur la communauté et son système culturel une menace de destruction totale. Cette crise est presque toujours résolue par la violence.
Although once when we were talking after class, Herr Silverman told me that when someone rises up and holds himself to a higher standard, even when doing so benefits others, average people resent it, mostly because they’re not strong enough to do the same.
Ili kupambana na matumizi mabaya ya madawa ya kulevya katika jamii ya Tanzania, ni muhimu kutoa elimu kwa Watanzania juu ya madhara yanayoambatana na matumizi ya madawa hayo. Tusipambane na madawa ya kulevya peke yake. Tupambane na elimu ya madawa ya kulevya pia.
Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self too.
Changing the way we talk is not political correctness run amok. It reflects an admirable willingness to acknowledge others who once were barely visible to the dominant culture, and to recognize that something that may seem innocent to you may be painful to others.
