Oftentimes in a society when people of a certain type, whether individual or a group, are subconsciously portrayed by the media as abnormal, they also slowly, subconsciously become enemies of that society due to feelings of cultural guilt. Ultimately by this the inflated media is an enemy of its very own cause.
We used to talk and smile seven days ago when I was wearing a suit. Now I'm dressed in a beard and smell of dog shit I don’t even get eye contact. I ask her how her week is going, and she looks to her friend behind the counter as if to say: I think this creep is hitting on me. Shall we call the police?
Good name in man and woman, dear my lord,Is the immediate jewel of their souls:Who steals my purse steals trash; ’tis something, nothing;’twas mine, ’tis his, and has been slave to thousands;But he that filches from me my good nameRobs me of that which not enriches him, And makes me poor indeed.
To demand that a person pee in a cup whenever you wish him to, without a documented reason to suspect that he has been using an illegal drug, is intolerable in our republic. You are saying to him, "I wonder if you are not behaving in a way that I approve of. Convince me that you indeed are.Outrageous.Intolerable.
Hidden Highlands was maybe a little richer but not that different from many of the other small, wealthy and scared enclaves nestled in the hills and valleys around Los Angeles. Walls and gates, guardhouses and private security forces were the secret ingredients of the so-called melting pot of southern California.
Society, civilized society at least, is never very ready to believe anything to the detriment of those who are both rich and fascinating. It feels instinctively that manners are of more importance than morals, and, in its opinion, the highest respectability is of much less value than the possession of a good chef.
Human beings appear to be sufficiently selfish and calculating to be capable of indefinitely greater harmony and social homeostasis. This statement is not self-contradictory. True selfishness, if obedient to the other constraints of mammalian biology, is the key to a more nearly perfect social contract. - pg. 157
The English judged a person so that they'd be justified in casting her out. The Amish judged a person so that they'd be justified in welcoming her back. Where I'm from, if someone is accused of sinning, it's not so that others can place blame. It's so that the person can make amends and move on.
. . . then life began, and since then we remember each dumpster, abandoned house, and foot-chase by retail security. At night, after running around, plotting and scheming, our checklist items all crossed out, we paused to think — 'What to do tomorrow?' and the answer was always, 'As we please . . .
She's on the stairs, ma'am, getting her breath,' said the young servant, who had not been long up from the country, where my mother had the excellent habit of getting all her servants. Often she had seen them born. That's the only way to get really good ones. And they're the rarest of luxuries.
The main difference is that the enlightened believe that the poor criminal should be rehabilitated while the righteous believe that the immoral criminal should be locked up in jail. Since almost the only available system of rehabilitation in America is to be locked up in jail, the difference remains highly abstract.
Or was he merely a mollycoddled favorite, enjoying capriciously prejudiced love? Schenback was inclined to believe the latter. Inborn in nearly every artist’s nature is a voluptuous, treacherous tendency to accept the injustice if it creates beauty and to grant sympathy and homage to aristocratic preferences.
Surely,' she said, much quieter, more reasonable, 'surely you've been with other women?'His glance at her was dry. 'What do you think?'She looked away at random. 'I think that it appears we have a double standard, here. Men can have sex, women can't. Who, then, do the men have sex with?
Not everyone will have the opportunity to be in a position of influence. If you actually have that position, what are you really saying to people? If we do have the means and the power to affect a large audience of people, why use that for evil? Why not attempt to build each other up? We shouldn’t abuse the power.
In the world of The Age of Innocence, a financial disaster or moral scandal would permanently exile a guest from the finest dinner tables. In contemporary New York, a mere change of fashion can eliminate a place setting; therefore, the need to maintain a rigidity not of morals, but of taste, seems all the more desperate.
