When you devalue ethics and morals by proclaiming that our attitude toward them should be casual or lenient, you can't be surprised by a rising generation who then behaves disrespectfully; treating life, people, and choices as if they possess little value or worth. For whether or not that was the intention, society has taught them to believe thusly.
He is among those beings of great scope who spread their leafy branches willingly over broad horizons. To be a man is, precisely, to be responsible. It is to know shame at the sight of poverty which is not of our making. It is to be proud of a victory won by our comrades. It is to feel, as we place our stone, that we are contributing to the building of the world.
The continued appeal of anarchism can probably be attributed to its enduring affinity with both the rational and emotional impulses lying deep within us. It is an attitude, a way of life as well as a social philosophy. It presents a telling analysis of existing institutions and practices, and at the same time offers the prospect of a radically transformed society.
The truth beyond the fetish's glimmering mirage is the relationship of laborer to product; it is the social account of how that object came to be. In this view every commodity, beneath the mantle of its pricetag, is a hieroglyph ripe for deciphering, a riddle whose solution lies in the story of the worker who made it and the conditions under which it was made.
Many of the people who consented to talk about their private lives in front of millions of television viewers would say that they were sharing their stories as a way to give comfort [to] fellow sufferers, to raise public awareness, to give a voice to their pain. None of them would ever admit that it was all about ratings and voyeurism and lurid, grotesque curiosity.
Do you understand any of this?" he said, pointing to the lines and symbols that covered the massive screens."Some people understand the value of an education."Hale stretched and crossed his legs, the settled his arm around Kat's shoulders."That's sweet, Kat. Maybe later I'll buy you a university. And an ice cream.""I'd settle for the ice cream.""Deal.
It is the task of the "science of man" to arrive eventually at a correct description of what deserves to be called human nature. What has often been called "human nature" is but one of its many manifestations - and often a pathological one - and the function of such mistaken definition usually has been to defend a particular type of society as being the necessary one.
My question is how does our silence in the face of darkness (evil) point anyone anywhere? To Christ? How are we "of" Christ but shunning our fellow ones for standing up to the darkness? How are we to "stand up for what's right" but encourage those who do to "sit down for what's wrong?" That's just not real to me. I can't see it. I can't believe it.
Our culture treats people with depression is as if there is something wrong with them; a biological imbalance best treated with medication. But if it’s impossible to understand biology outside the context of environment, and there is a frightening increase in male suicide and depression, perhaps we need to take a closer look at the other variable - our environment.
It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part.
In fact, the teenager's concept of "square" (f the term is still in use), when they talk about their parents, is almost identical to the concept of "cultural deprivation" as it is used by educational bureaucrats. In both cases it reflects an extremely self-centered and rigid way of looking at the world. Fortunately, with teenagers, it's a phase they grow out of.
I realize then that the disappearance of a culture does not signify the disappearance of human value, but simply of certain means of expressing this value, yet the fact remains that I have no sympathy for the current European civilization and do not understand its goals, if it has any. So I am really writing for friends who are scattered throughout the corners of the globe.
Each individual possesses a conscience which to a greater or lesser degree serves to restrain the unimpeded flow of impulses destructive to others. But when he merges his person into an organizational structure, a new creature replaces autonomous man, unhindered by the limitations of individual morality, freed of humane inhibition, mindful only of the sanctions of authority.
It has been frequently remarked, that it seems to have been reserved to the people of this country to decide, by their conduct and example, the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.
Toda sociedad es un sistema de interpretación del mundo (...) Su propia identidad no es otra cosa que ese "sistema de interpretación", ese mundo que ella crea. Y esa es la razón por la cual la sociedad percibe como un peligro mortal todo ataque contra ese sistema de interpretación; lo persigue como un ataque contra su identidad, contra sí misma
