… It was the knowing that there had been a happier time, a place of joy and peace and security, that made the sudden absence of it all so agonizing… Not the agony of what was, but the agony of what was no longer; this was the source of all life’s pain--not the fear of a hell to come, but rather the knowledge of an Eden that is no more. Hell isn't the punishment… Eden was.
There are times when we suffer innocently at other people’s hands. When that occurs, we are victims of injustice. But that injustice happens on a horizontal plane. No one ever suffers injustice on the vertical plane. That is, no one ever suffers unjustly in terms of his or her relationship with God. As long as we bear the guilt of sin, we cannot protest that God is unjust in allowing us to suffer.
So he had them into the slaughter house, where was a butcher killing a sheep. And behold, the sheep was quiet and took her death patiently. Then said the Interpreter, "You must learn of this sheep to suffer, and put up wrongs without murmurings and complaints. Behold how quietly she takes her death! And without objecting she suffereth her skin to be pulled over her ears. Your King doth call you his sheep.
Our task is to take suffering in stride, not as if it is a pleasure (it isn’t), but in the knowledge that God will not let it overwhelm us and that He will use it, by His own supernatural alchemy, to three good ends, at least. 1) Our suffering produces character; 2) Our suffering glorifies God; 3) Suffering fulfills the law of the harvest (John 12:24), Rediscovering Holiness by J.I. Packer, pgs. 232-239.
We would either have a silent, a soft, a perfumed cross, sugared and honeyed with the consolations of Christ, or we faint; and providence must either brew a cup of gall and wormwood, mastered in the mixing with joy and songs, else we cannot be disciples. But Christ’s cross did not smile on him, his cross was a cross, and his ship sailed in blood, and his blessed soul was sea-sick, and heavy even to death.
The Buddha taught that all life is suffering. We might also say that life, being both attractive and constantly dangerous, is intoxicating and ultimately toxic. 'Toxic' comes from toxicon, Pendell tells us, with a root meaning of 'a poisoned arrow.' All organic life is struck by the arrows of real and psychic poisons. This is understood by any true, that is to say, not self-deluding, spiritual path.
When confronted with suffering that won't go away or with even a minor problem, we instinctively focus on what is missing,...not on the Master's hand. Often when you think everything has gone wrong, it's just that you're in the middle of a story. If you watch the stories God is weaving in your life, you... will begin to see the patterns. You'll become a poet, sensitive to your Father's voice.
When things are good, it is because we remember a time when they were not. When there was pain. But now the pain is gone, so things are ‘good’. When we hurt, it is because we recall a time when we did not. When there was no pain. But now we suffer, so things are ‘bad’. The tiger sipped from the cup, peering at the boy over the rim. Stars swirled in its eyes. “Good. Bad. The cup holds both.
I won't be stuck in traffic 'til I see how rugged my path isAnd right now I'm loving how fast my troubles are fastingNo they don't bother me oh realizing I'm psychopathicA wild beast, baby I'm gladly running afterYes a thing called peace outlasting any madnessThe devil fears me oh he's feelingLike a fragment of a fractionNo he won't come near me'Cause his hat trick's out of practice
U ovom društvu podjednako patimo svi, i žene i muškarci, samo su uloge podeljene, i to otprilike ovako: Kad mi patimo zbog žena, to je gotovo redovno zbog toga što žene nisu onakve kakve bismo mi želeli da su. Kad žene pate zbog nas, to je uvek stoga što smo ovakvi kakvi jesmo. Ali, što je glavno, patimo svi i mučimo se često, dugo, svirepo i besmisleno.
I must give due praise to the man who first extracted morphine from poppyheads. He was a true benefactor of mankind. The pain stopped seven minutes after the injection. Interesting: the pain passed over me in ceaseless waves, so that I had to gasp for breath, as though a red-hot crowbar were being thrust into my stomach and rotated. Four minutes after the injection I was able to distinguish the wave-like nature of the pain.
What need is there to say more?The childish work for their own benefit,The Buddhas work for the benefit of others.Just look at the difference between them.If I do not exchange my happiness, for the suffering of others, I shall not attain the state of Buddhahood.And even in Samsara I shall have no real joy. The source of all misery in the world lies in thinking of oneself;The source of all happiness lies in thinking of others.
Pain is never ennobling, only degrading. And do not be afraid, sir, that there will ever be too little of it in the world to spare mankind its "purification". There will always be human groans enough to fill the sails of that argument. But I am a practical Christian. Unlike you, sir, I relieve suffering, wherever I see it. Your ladies would not object to warm baths, to mitigate labour pains? To opium? It is the same prinicple.
Po tuo išoriniu kevalu - į jį pašalinis žmogus tik prabėgomis žvilgtertų kaip į nereikšmingą, tiesiog negyvą daiktą - slėpėsi pilna gyvybės siela, kuri, dar jauna būdama, skaudžiai patyrė, kokia menka yra materialinių gėrybių vertė, kokie žiaurūs žmogaus geiduliai ir kokia nepastovi meilė.
For those who praise God and say “God is good,” or, ‘I’m so blessed,” when you get what YOU want, try praising Him and saying, “God is good,” and “I’m so blessed,” when you’re suffering. To do the first is effortless. The masses do it, that's how easy it is. To do the latter requires something greater: strength, faith and gratitude - no matter the ouch involved.
