1) There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.2) An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse.3) (Therefore) There does not exist an omnipotent, omniscient, wholly good being.

He supposed he was one of those unfortunates born with a great capacity for suffering.... He opened his eyes a moment and they were dark with fear, for only one race was run as yet and there might be many others.... Then his newborn courage came back to him and he accepted his suffering as the price he must pay for the gift of creation that was his. And suffering, he had discovered, could be the gateway to renewal, than which no more glorious experience can be man's on earth.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.

Right, you've got a crooked sort of cross..." He consulted Unfogging the Future. "That means you're going to have 'trials and suffering' — sorry about that — but there's a thing that could be the sun... hang on... that means 'great happiness'... so you're going to suffer but be very happy...""You need your Inner Eye tested, if you ask me," said Ron, and they both had to stifle their laughs as Professor Trelawney gazed in their direction.

You have to understand that only the very worst end up here: the ones whose anger made them kill, and who felt no sorrow or guilt after the act; those so obsessed with themselves that they turned their backs on the sufferings of others, and left them in pain; those whose greed meant that others starved and died. Such souls belong here, because they would find no peace elsewhere. In this place, they are understood. In this place, their faults have meaning. In this place, they belong.

Maybe awful things is how God speaks to us, Vernon thought, trudging up the lightless tunnel. Maybe folks don’t trust in good things no more. Maybe awful things is all God’s got to remind us he’s alive. Maybe war is God come to life in men. Vernon pushed on toward the light of day. He stepped out onto the ledge and into the heat, and it felt like leaving a theater after the matinee had shown a sad film, the glare of sunshine after the darkness far too real to suffer.

I think the function of suffering is to let me know that my perception is skewed; what I’m doing is judging natural events in such a way that I am creating suffering within myself. For instance, you have pain over certain conditions, certain situations that occur. And if you just say ‘ok, here I am, I’m going to experience the pain,’ you don’t suffer. The resistance and the degree of the resistance to the natural phenomenon of life causes tremendous suffering.

Followers of Jesus stake their claim on the firm belief that God will one day heal the planet of pain and death. Until that day arrives, the case against God must rely on incomplete evidence. We cannot really reconcile our pain-wracked world with a loving God because what we experience now is not the same as what God intends. Jesus himself prayed that God's will "be done, on earth as it is in heaven," a prayer that will not be fully answered until evil and suffering are finally defeated.

Learn the discipline of being surprised not by suffering but by joy. As we grow old, there is suffering ahead of us, immense suffering, a suffering that will continue to tempt us to think that we have chosen the wrong road. But don't be surprised by pain. Be surprised by joy, be surprised by the little flower that shows its beauty in the midst of a barren desert, and be surprised by the immense healing power that keeps bursting forth like springs of fresh water from the depth of our pain.

I loathe, detest, hate and abominate the block, the gibbet, the rack, the pillory and the faggots with equal passion," said the old man vehemently. "Not only are they devilishly cruel but they are not even common sense. They do not lesson the evil in the world, they increase it, by making those who handle these cruelties as wicked as those who suffer them. No, I'm wrong, more wicked, for there is always some expiation made in the endurance of suffering and none at all in the infliction of it.

According to Hugh Thomas, author of 'A History of the World', the greatest medical advance in history has been garbage collection. The greatest psychological advance in history is just around the corner and will also have to do with cleaning up. Cleaning up lies and "coming out of the closet" is getting more attention these days. Some day we will look back on these years of suffocation in bullsh*t in the same way we look back on all the years people lived in, and died from, their garbage.

The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the nature of the world: but joy, pleasure, and merriment He has scattered broadcast...The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God...Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.

Faith is tested throughout our lives (James 1:3; I Peter 1:7). As the object of our faith proves Himself faithful throughout these trials, our faith grows. Even if we do not have God’s personal revelation about why we are suffering or how He is weaving our trials into a hidden pattern, we do have the revelation of God’s hidden purposes for us and for creation in Jesus Christ. God has demonstrated His faithfulness objectively, publicly, and finally in the resurrection of Jesus from the dead.

I'm rightly tired of the pain I hear and feel, boss. I'm tired of bein on the road, lonely as a robin in the rain. Not never havin no buddy to go on with or tell me where we's comin from or goin to or why. I'm tired of people bein ugly to each other. It feels like pieces of glass in my head. I'm tired of all the times I've wanted to help and couldn't. I'm tired of bein in the dark. Mostly it's the pain. There's too much. If I could end it, I would. But I can't.

The themes that exercised the minds of survivor movements and their allies within the health and welfare professions generated a political project: how to revolutionise medical and judicial approaches to injured adults and children, how to raise awareness so that other people didn’t have to suffer the same, and how to understand, and then challenge, offenders who so love what they do to children that they can and must shut their minds to the feelings of children who have put their trust in them. P4